11.1.1

Mīmāṃsā Sūtra / Adhyāya 11 / 11.1.1

प्रयोजनाभिसम्बन्धात् पृथक् सतां ततः स्यादैककर्म्यमेकशब्दाभिसंयोगात्

prayojanābhisambandhāt pṛthak satāṃ tataḥ syād aikakarmyam ekaśabdābhisaṃyogāt

The line

Because of a compound: prayo (प्रयो), janābhi (जनाभि), and a connection, separately, of what is, from that, then, it would be. syāt (स्यात्) before a voiced sound, being one and the same act, because of a compound: ekaśa (एकश), bdābhi (ब्दाभि), and conjunction.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 11. One performance serving many purposes, and when the acts stay separate. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: prayo-janābhi-sambandhāt (प्रयो-जनाभि-सम्बन्धात्) + pṛthak (पृथक्) + satāṃ (सतां) + tataḥ (ततः) + syād (स्याद्) + aikakarmyam (ऐककर्म्यम्) + ekaśa-bdābhi-saṃyogāt (एकश-ब्दाभि-संयोगात्)

Sanskrit, in depth

The words

WordGrammarSense
prayo-janābhi-sambandhāt (प्रयो-जनाभि-सम्बन्धात्)ablative singulara compound: prayo (प्रयो), janābhi (जनाभि), and a connection. Read it from the end
pṛthak (पृथक्)indeclinableseparately
satāṃ (सतां)genitive plural, or accusative singular, femininewhat is
tataḥ (ततः)indeclinablefrom that, then
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
aikakarmyam (ऐककर्म्यम्)nominative or accusative singular, neuterbeing one and the same act
ekaśa-bdābhi-saṃyogāt (एकश-ब्दाभि-संयोगात्)ablative singulara compound: ekaśa (एकश), bdābhi (ब्दाभि), and conjunction. Read it from the end

The phrases

prayo-janābhi-sambandhāt (प्रयो-जनाभि-सम्बन्धात्) is a compound: prayo (प्रयो), janābhi (जनाभि), and a connection. Read it from the end. It stands as ablative singular. pṛthak (पृथक्) is separately. It stands as indeclinable. satāṃ (सतां) is what is. It stands as genitive plural, or accusative singular, feminine. tataḥ (ततः) is from that, then. It stands as indeclinable.

syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. aikakarmyam (ऐककर्म्यम्) is being one and the same act. It stands as nominative or accusative singular, neuter. ekaśa-bdābhi-saṃyogāt (एकश-ब्दाभि-संयोगात्) is a compound: ekaśa (एकश), bdābhi (ब्दाभि), and conjunction. Read it from the end. It stands as ablative singular.

Sanskrit in this line

prayo-janābhi-sambandhāt (प्रयो-जनाभि-सम्बन्धात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss prayo-janābhi-sambandhāt (प्रयो-जनाभि-सम्बन्धात्) and pṛthak (पृथक्).

Next

11.1.2. A compound: the rest, what remains over, and vada (वद) or, a purpose, a compound: toward, against, and a person, toward, against, an action.