11.1.28

Mīmāṃsā Sūtra / Adhyāya 11 / 11.1.28

धर्ममात्रे त्वदर्शनाच् छब्दार्थेनापवर्गः स्यात्

dharmamātre tv adarśanāc chabdārthenāpavargaḥ syāt

The line

In a compound: dharma, a property, and mātra (मात्र), the state of being that, because of adarśana (अदर्शन), chabdārthenāpavarga (छब्दार्थेनापवर्ग), it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 11. One performance serving many purposes, and when the acts stay separate. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: dharma-mātre (धर्म-मात्रे) + tva (त्व) + adarśanāc (अदर्शनाच्) + chabdārthenāpavargaḥ (छब्दार्थेनापवर्गः) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
dharma-mātre (धर्म-मात्रे)locative singular, or nominative or accusative dual, neutera compound: dharma, a property, and mātra (मात्र). Read it from the end
tva (त्व)the stem, as the line writes itthe state of being that
adarśanāc (अदर्शनाच्)ablative singularadarśana (अदर्शन)
chabdārthenāpavargaḥ (छब्दार्थेनापवर्गः)nominative singular, masculinechabdārthenāpavarga (छब्दार्थेनापवर्ग)
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

dharma-mātre (धर्म-मात्रे) is a compound: dharma, a property, and mātra (मात्र). Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. tva (त्व) is the state of being that. It stands as the stem, as the line writes it. adarśanāc (अदर्शनाच्) is adarśana (अदर्शन). It stands as ablative singular.

chabdārthenāpavargaḥ (छब्दार्थेनापवर्गः) is chabdārthenāpavarga (छब्दार्थेनापवर्ग). It stands as nominative singular, masculine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

chabdārthenāpavargaḥ (छब्दार्थेनापवर्गः) is nominative singular, masculine. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss dharma-mātre (धर्म-मात्रे) and tva (त्व).

Next

11.1.29. A compound: a rite, and vaca (वच), in cānumānenābhyāsa (चानुमानेनाभ्यास), a compound: a fruit, and bhūma (भूम), it would be, let it be granted.