11.1.37
Mīmāṃsā Sūtra / Adhyāya 11 / 11.1.37
अनभ्यासस् तु वाच्यत्वात्
anabhyāsas tu vācyatvāt
The line
anabhyāsas (अनभ्यास) but, because of vācyatva (वाच्यत्व).
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 11. One performance serving many purposes, and when the acts stay separate. The line is short. abhyāsaḥ (अभ्यासः) from 11.1.36 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: anabhyāsas (अनभ्यास) + tu (तु) + vācyatvāt (वाच्यत्वात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| anabhyāsas (अनभ्यास) | the form as the line writes it | this word, as the line writes it |
| tu (तु) | indeclinable | but, and now |
| vācyatvāt (वाच्यत्वात्) | ablative singular | vācyatva (वाच्यत्व) |
The phrases
anabhyāsas (अनभ्यास) is this word, as the line writes it. It stands as the form as the line writes it. tu (तु) is but, and now. It stands as indeclinable.
vācyatvāt (वाच्यत्वात्) is vācyatva (वाच्यत्व). It stands as ablative singular.
Sanskrit in this line
anabhyāsas (अनभ्यास) is the form as the line writes it. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss anabhyāsas (अनभ्यास) and vācyatvāt (वाच्यत्वात्).