11.1.56

Mīmāṃsā Sūtra / Adhyāya 11 / 11.1.56

तथा चान्यार्थदर्शनं कामुकायनः

tathā cānyārthadarśanaṃ kāmukāyanaḥ

The line

So, in that way, and the seeing of another meaning, a compound: kāmu (कामु), a body, and naḥa (नःअ).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 11. One performance serving many purposes, and when the acts stay separate. The line is short. ekārthyād (एकार्थ्याद्) from 11.1.55 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: tathā (तथा) + cānyārthadarśanaṃ (चान्यार्थदर्शनं) + kāmu-kāya-naḥa (कामु-काय-नःअ)

Sanskrit, in depth

The words

WordGrammarSense
tathā (तथा)indeclinableso, in that way
cānyārthadarśanaṃ (चान्यार्थदर्शनं)nominative or accusative singular, neuterand the seeing of another meaning
kāmu-kāya-naḥa (कामु-काय-नःअ)a compound, the ending is on the last membera compound: kāmu (कामु), a body, and naḥa (नःअ). Read it from the end

The phrases

tathā (तथा) is so, in that way. It stands as indeclinable. cānyārthadarśanaṃ (चान्यार्थदर्शनं) is and the seeing of another meaning. It stands as nominative or accusative singular, neuter.

kāmu-kāya-naḥa (कामु-काय-नःअ) is a compound: kāmu (कामु), a body, and naḥa (नःअ). Read it from the end. It stands as a compound, the ending is on the last member.

Sanskrit in this line

cānyārthadarśanaṃ (चान्यार्थदर्शनं) is nominative or accusative singular, neuter. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss cānyārthadarśanaṃ (चान्यार्थदर्शनं) and kāmu-kāya-naḥa (कामु-काय-नःअ).

Next

11.1.57. Because of a compound: that, the rule, the right way, and the state of being that, of not a power, a capacity, ānupūrvya (आनुपूर्व्य), it would be.