11.2.11
Mīmāṃsā Sūtra / Adhyāya 11 / 11.2.11
तेषु समवेतानां समवायात् तन्त्रमङ्गानि भेदस् तु तद्भेदात् कर्मभेदः प्रयोगे स्यात् तेषां प्रधानशब्दत्वात् तथा चान्यार्थदर्शनम्
teṣu samavetānāṃ samavāyāt tantram aṅgāni bhedas tu tadbhedāt karmabhedaḥ prayoge syāt teṣāṃ pradhānaśabdatvāt tathā cānyārthadarśanam
The line
In in them, of a compound: an equalizing, a rejoinder that turns an example back, and veta (वेत), because of because of inherence, a shared performance, a limb, a subsidiary part, a difference but, because of a compound: that, and a difference, a compound: action, and a difference, in in use, in the performance, it would be, let it be granted, of of them, because of a compound: the unmanifest of Sāṅkhya (साङ्ख्य), a word, and the state of being that, so, in that way, and the seeing of another meaning.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 11. One performance serving many purposes, and when the acts stay separate. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: teṣu (तेषु) + sama-vetānāṃ (सम-वेतानां) + samavāyāt (समवायात्) + tantram (तन्त्रम्) + aṅgāni (अङ्गानि) + bhedaḥ (भेदः) + tu (तु) + tad-bhedāt (तद्-भेदात्) + karma-bhedaḥ (कर्म-भेदः) + prayoge (प्रयोगे) + syāt (स्यात्) + teṣāṃ (तेषां) + pradhāna-śabda-tvāt (प्रधान-शब्द-त्वात्) + tathā (तथा) + cānyārthadarśanam (चान्यार्थदर्शनम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| teṣu (तेषु) | locative plural | in them |
| sama-vetānāṃ (सम-वेतानां) | genitive plural | a compound: an equalizing, a rejoinder that turns an example back, and veta (वेत). Read it from the end |
| samavāyāt (समवायात्) | ablative singular | because of inherence |
| tantram (तन्त्रम्) | nominative or accusative singular, neuter | a shared performance |
| aṅgāni (अङ्गानि) | nominative or accusative plural, neuter | a limb, a subsidiary part |
| bhedaḥ (भेदः) | nominative singular, masculine | a difference |
| tu (तु) | indeclinable | but, and now |
| tad-bhedāt (तद्-भेदात्) | ablative singular | a compound: that, and a difference. Read it from the end |
| karma-bhedaḥ (कर्म-भेदः) | nominative singular, masculine | a compound: action, and a difference. Read it from the end |
| prayoge (प्रयोगे) | locative singular | in use, in the performance |
| syāt (स्यात्) | optative, third person singular | it would be, let it be granted |
| teṣāṃ (तेषां) | genitive plural | of them |
| pradhāna-śabda-tvāt (प्रधान-शब्द-त्वात्) | ablative singular | a compound: the unmanifest of Sāṅkhya (साङ्ख्य), a word, and the state of being that. Read it from the end |
| tathā (तथा) | indeclinable | so, in that way |
| cānyārthadarśanam (चान्यार्थदर्शनम्) | nominative or accusative singular, neuter | and the seeing of another meaning |
The phrases
teṣu (तेषु) is in them. It stands as locative plural. sama-vetānāṃ (सम-वेतानां) is a compound: an equalizing, a rejoinder that turns an example back, and veta (वेत). Read it from the end. It stands as genitive plural. samavāyāt (समवायात्) is because of inherence. It stands as ablative singular. tantram (तन्त्रम्) is a shared performance. It stands as nominative or accusative singular, neuter. aṅgāni (अङ्गानि) is a limb, a subsidiary part. It stands as nominative or accusative plural, neuter. bhedaḥ (भेदः) is a difference. It stands as nominative singular, masculine. The line writes it bhedas. tu (तु) is but, and now. It stands as indeclinable. tad-bhedāt (तद्-भेदात्) is a compound: that, and a difference. Read it from the end. It stands as ablative singular.
karma-bhedaḥ (कर्म-भेदः) is a compound: action, and a difference. Read it from the end. It stands as nominative singular, masculine. prayoge (प्रयोगे) is in use, in the performance. It stands as locative singular. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular. teṣāṃ (तेषां) is of them. It stands as genitive plural. pradhāna-śabda-tvāt (प्रधान-शब्द-त्वात्) is a compound: the unmanifest of Sāṅkhya (साङ्ख्य), a word, and the state of being that. Read it from the end. It stands as ablative singular. tathā (तथा) is so, in that way. It stands as indeclinable. cānyārthadarśanam (चान्यार्थदर्शनम्) is and the seeing of another meaning. It stands as nominative or accusative singular, neuter.
Sanskrit in this line
pradhāna-śabda-tvāt (प्रधान-शब्द-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it bhedas.
Say it back
Cover the English. Gloss teṣu (तेषु) and sama-vetānāṃ (सम-वेतानां).