11.2.50
Mīmāṃsā Sūtra / Adhyāya 11 / 11.2.50
पर्यग्निकृतानामुत्सर्गे प्राजापत्यानां कर्मोत्सर्गः श्रुतिसामानयादारण्यवत् तस्माद् ब्रह्मसाम्नि चोदनापृथक्तवं स्यात्
paryagnikṛtānām utsarge prājāpatyānāṃ karmotsargaḥ śrutisāmānayād āraṇyavat tasmād brahmasāmni codanāpṛthaktavaṃ syāt
The line
Of a compound: paryagni (पर्यग्नि), and made, done, in utsarga (उत्सर्ग), of prājāpatya (प्राजापत्य), karmotsarga (कर्मोत्सर्ग), because of a compound: scripture, sāmā (सामा), and a standpoint, āraṇyavat (आरण्यवत्), therefore. tasmāt (तस्मात्) before a voiced sound, in brahmasāmna (ब्रह्मसाम्न), a compound: a command, pṛtha (पृथ), and ktava (क्तव), it would be, let it be granted.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 11. One performance serving many purposes, and when the acts stay separate. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: paryagni-kṛtānām (पर्यग्नि-कृतानाम्) + utsarge (उत्सर्गे) + prājāpatyānāṃ (प्राजापत्यानां) + karmotsargaḥ (कर्मोत्सर्गः) + śruti-sāmā-nayāt (श्रुति-सामा-नयात्) + āraṇyavat (आरण्यवत्) + tasmād (तस्माद्) + brahmasāmni (ब्रह्मसाम्नि) + codanā-pṛtha-ktavaṃ (चोदना-पृथ-क्तवं) + syāt (स्यात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| paryagni-kṛtānām (पर्यग्नि-कृतानाम्) | genitive plural | a compound: paryagni (पर्यग्नि), and made, done. Read it from the end |
| utsarge (उत्सर्गे) | locative singular, or nominative or accusative dual, neuter | utsarga (उत्सर्ग) |
| prājāpatyānāṃ (प्राजापत्यानां) | genitive plural | prājāpatya (प्राजापत्य) |
| karmotsargaḥ (कर्मोत्सर्गः) | nominative singular, masculine | karmotsarga (कर्मोत्सर्ग) |
| śruti-sāmā-nayāt (श्रुति-सामा-नयात्) | ablative singular | a compound: scripture, sāmā (सामा), and a standpoint. Read it from the end |
| āraṇyavat (आरण्यवत्) | the form as the line writes it | this word, as the line writes it |
| tasmād (तस्माद्) | indeclinable | therefore. tasmāt (तस्मात्) before a voiced sound |
| brahmasāmni (ब्रह्मसाम्नि) | locative singular, or nominative singular | brahmasāmna (ब्रह्मसाम्न) |
| codanā-pṛtha-ktavaṃ (चोदना-पृथ-क्तवं) | accusative singular, masculine | a compound: a command, pṛtha (पृथ), and ktava (क्तव). Read it from the end |
| syāt (स्यात्) | optative, third person singular | it would be, let it be granted |
The phrases
paryagni-kṛtānām (पर्यग्नि-कृतानाम्) is a compound: paryagni (पर्यग्नि), and made, done. Read it from the end. It stands as genitive plural. utsarge (उत्सर्गे) is utsarga (उत्सर्ग). It stands as locative singular, or nominative or accusative dual, neuter. prājāpatyānāṃ (प्राजापत्यानां) is prājāpatya (प्राजापत्य). It stands as genitive plural. karmotsargaḥ (कर्मोत्सर्गः) is karmotsarga (कर्मोत्सर्ग). It stands as nominative singular, masculine. śruti-sāmā-nayāt (श्रुति-सामा-नयात्) is a compound: scripture, sāmā (सामा), and a standpoint. Read it from the end. It stands as ablative singular. The line writes it śrutisāmānayād (श्रुतिसामानयाद्).
āraṇyavat (आरण्यवत्) is this word, as the line writes it. It stands as the form as the line writes it. tasmād (तस्माद्) is therefore. tasmāt (तस्मात्) before a voiced sound. It stands as indeclinable. brahmasāmni (ब्रह्मसाम्नि) is brahmasāmna (ब्रह्मसाम्न). It stands as locative singular, or nominative singular. codanā-pṛtha-ktavaṃ (चोदना-पृथ-क्तवं) is a compound: a command, pṛtha (पृथ), and ktava (क्तव). Read it from the end. It stands as accusative singular, masculine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.
Sanskrit in this line
codanā-pṛtha-ktavaṃ (चोदना-पृथ-क्तवं) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it śrutisāmānayād (श्रुतिसामानयाद्).
Say it back
Cover the English. Gloss paryagni-kṛtānām (पर्यग्नि-कृतानाम्) and utsarge (उत्सर्गे).