11.3.13
Mīmāṃsā Sūtra / Adhyāya 11 / 11.3.13
पाणेस् त्वश्रुतिभूतत्वाद् विषाणानियमः स्यात् प्रातः सवनमध्यत्वाच् छिष्टे चाभिप्रवृत्तत्वात्
pāṇes tv aśrutibhūtatvād viṣāṇāniyamaḥ syāt prātaḥ savanamadhyatvāc chiṣṭe cābhipravṛttatvāt
The line
pāṇes (पाणे), the state of being that, because of a compound: aśruti (अश्रुति), and being already there, a compound: viṣāṇā (विषाणा), and a restriction, it would be, let it be granted, prāta (प्रात), a compound: savana (सवन), the middle, and tvāca (त्वाच), in chiṣṭa (छिष्ट), because of cābhipravṛttatva (चाभिप्रवृत्तत्व).
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 11. One performance serving many purposes, and when the acts stay separate. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: pāṇes (पाणे) + tva (त्व) + aśruti-bhūtatvāt (अश्रुति-भूतत्वात्) + viṣāṇā-niyamaḥ (विषाणा-नियमः) + syāt (स्यात्) + prātaḥ (प्रातः) + savana-madhya-tvāca (सवन-मध्य-त्वाच) + chiṣṭe (छिष्टे) + cābhipravṛttatvāt (चाभिप्रवृत्तत्वात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| pāṇes (पाणे) | the form as the line writes it | this word, as the line writes it |
| tva (त्व) | the stem, as the line writes it | the state of being that |
| aśruti-bhūtatvāt (अश्रुति-भूतत्वात्) | ablative singular | a compound: aśruti (अश्रुति), and being already there. Read it from the end |
| viṣāṇā-niyamaḥ (विषाणा-नियमः) | nominative singular, masculine | a compound: viṣāṇā (विषाणा), and a restriction. Read it from the end |
| syāt (स्यात्) | optative, third person singular | it would be, let it be granted |
| prātaḥ (प्रातः) | nominative singular, masculine | prāta (प्रात) |
| savana-madhya-tvāca (सवन-मध्य-त्वाच) | a compound, the ending is on the last member | a compound: savana (सवन), the middle, and tvāca (त्वाच). Read it from the end |
| chiṣṭe (छिष्टे) | locative singular, or nominative or accusative dual, neuter | chiṣṭa (छिष्ट) |
| cābhipravṛttatvāt (चाभिप्रवृत्तत्वात्) | ablative singular | cābhipravṛttatva (चाभिप्रवृत्तत्व) |
The phrases
pāṇes (पाणे) is this word, as the line writes it. It stands as the form as the line writes it. tva (त्व) is the state of being that. It stands as the stem, as the line writes it. aśruti-bhūtatvāt (अश्रुति-भूतत्वात्) is a compound: aśruti (अश्रुति), and being already there. Read it from the end. It stands as ablative singular. The line writes it aśrutibhūtatvād (अश्रुतिभूतत्वाद्). viṣāṇā-niyamaḥ (विषाणा-नियमः) is a compound: viṣāṇā (विषाणा), and a restriction. Read it from the end. It stands as nominative singular, masculine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.
prātaḥ (प्रातः) is prāta (प्रात). It stands as nominative singular, masculine. savana-madhya-tvāca (सवन-मध्य-त्वाच) is a compound: savana (सवन), the middle, and tvāca (त्वाच). Read it from the end. It stands as a compound, the ending is on the last member. chiṣṭe (छिष्टे) is chiṣṭa (छिष्ट). It stands as locative singular, or nominative or accusative dual, neuter. cābhipravṛttatvāt (चाभिप्रवृत्तत्वात्) is cābhipravṛttatva (चाभिप्रवृत्तत्व). It stands as ablative singular.
Sanskrit in this line
savana-madhya-tvāca (सवन-मध्य-त्वाच) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it aśrutibhūtatvād (अश्रुतिभूतत्वाद्).
Say it back
Cover the English. Gloss pāṇes (पाणे) and tva (त्व).
Next
11.3.14. In śiṣṭha (शिष्ठ), because of cābhipravṛttatva (चाभिप्रवृत्तत्व).