11.4.19
Mīmāṃsā Sūtra / Adhyāya 11 / 11.4.19
वसतीवरीपर्यन्तानि पूर्वाणि तन्त्रमन्यकालत्वादवभृथादीन्युत्तराणि दीक्षाविसर्गार्थत्वात्
vasatīvarīparyantāni pūrvāṇi tantram anyakālatvād avabhṛthādīny uttarāṇi dīkṣāvisargārthatvāt
The line
vasatīvarīparyanta (वसतीवरीपर्यन्त), the earlier, a shared performance, because of a compound: other, time, and the state of being that, avabhṛthādīny (अवभृथादीन्य्), the later, because of dīkṣāvisargārthatva (दीक्षाविसर्गार्थत्व).
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 11. One performance serving many purposes, and when the acts stay separate. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: vasatīvarīparyantāni (वसतीवरीपर्यन्तानि) + pūrvāṇi (पूर्वाणि) + tantram (तन्त्रम्) + anya-kāla-tvāt (अन्य-काल-त्वात्) + avabhṛthādīny (अवभृथादीन्य्) + uttarāṇi (उत्तराणि) + dīkṣāvisargārthatvāt (दीक्षाविसर्गार्थत्वात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| vasatīvarīparyantāni (वसतीवरीपर्यन्तानि) | nominative or accusative plural, neuter | vasatīvarīparyanta (वसतीवरीपर्यन्त) |
| pūrvāṇi (पूर्वाणि) | nominative or accusative plural, neuter | the earlier |
| tantram (तन्त्रम्) | nominative or accusative singular, neuter | a shared performance |
| anya-kāla-tvāt (अन्य-काल-त्वात्) | ablative singular | a compound: other, time, and the state of being that. Read it from the end |
| avabhṛthādīny (अवभृथादीन्य्) | the form as the line writes it | this word, as the line writes it |
| uttarāṇi (उत्तराणि) | nominative or accusative plural, neuter | the later |
| dīkṣāvisargārthatvāt (दीक्षाविसर्गार्थत्वात्) | ablative singular | dīkṣāvisargārthatva (दीक्षाविसर्गार्थत्व) |
The phrases
vasatīvarīparyantāni (वसतीवरीपर्यन्तानि) is vasatīvarīparyanta (वसतीवरीपर्यन्त). It stands as nominative or accusative plural, neuter. pūrvāṇi (पूर्वाणि) is the earlier. It stands as nominative or accusative plural, neuter. tantram (तन्त्रम्) is a shared performance. It stands as nominative or accusative singular, neuter. anya-kāla-tvāt (अन्य-काल-त्वात्) is a compound: other, time, and the state of being that. Read it from the end. It stands as ablative singular. The line writes it anyakālatvād (अन्यकालत्वाद्).
avabhṛthādīny (अवभृथादीन्य्) is this word, as the line writes it. It stands as the form as the line writes it. uttarāṇi (उत्तराणि) is the later. It stands as nominative or accusative plural, neuter. dīkṣāvisargārthatvāt (दीक्षाविसर्गार्थत्वात्) is dīkṣāvisargārthatva (दीक्षाविसर्गार्थत्व). It stands as ablative singular.
Sanskrit in this line
vasatīvarīparyantāni (वसतीवरीपर्यन्तानि) is nominative or accusative plural, neuter. That ending is the work an English preposition would do. The line writes it anyakālatvād (अन्यकालत्वाद्).
Say it back
Cover the English. Gloss vasatīvarīparyantāni (वसतीवरीपर्यन्तानि) and pūrvāṇi (पूर्वाणि).
Next
11.4.20. So, in that way, and the seeing of another meaning.