12.2.19

Mīmāṃsā Sūtra / Adhyāya 12 / 12.2.19

अग्न्यन्वाधानं च यदि देवतार्थम्

agnyanvādhānaṃ ca yadi devatārtham

The line

A compound: fire, an atom, and setting up and, if, a compound: a deity, and a thing, a meaning.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 12. Prasaṅga (प्रसङ्ग), incidental application, and vikalpa (विकल्प), option. The line is short. vaiguṇyād (वैगुण्याद्) from 12.2.18 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: agni-anu-ādhānaṃ (अग्नि-अनु-आधानं) + ca (च) + yadi (यदि) + devatā-artham (देवता-अर्थम्)

Sanskrit, in depth

The words

WordGrammarSense
agni-anu-ādhānaṃ (अग्नि-अनु-आधानं)nominative or accusative singular, neutera compound: fire, an atom, and setting up. Read it from the end
ca (च)indeclinableand
yadi (यदि)indeclinableif
devatā-artham (देवता-अर्थम्)accusative singular, masculinea compound: a deity, and a thing, a meaning. Read it from the end

The phrases

agni-anu-ādhānaṃ (अग्नि-अनु-आधानं) is a compound: fire, an atom, and setting up. Read it from the end. It stands as nominative or accusative singular, neuter. ca (च) is and. It stands as indeclinable.

yadi (यदि) is if. It stands as indeclinable. devatā-artham (देवता-अर्थम्) is a compound: a deity, and a thing, a meaning. Read it from the end. It stands as accusative singular, masculine.

Sanskrit in this line

agni-anu-ādhānaṃ (अग्नि-अनु-आधानं) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss agni-anu-ādhānaṃ (अग्नि-अनु-आधानं) and devatā-artham (देवता-अर्थम्).

Next

12.2.20. A compound: a making by parts, and ṇīya (णीय), in in the variant rite, not it would be, let it be granted, because of a compound: nature, what.