12.2.8

Mīmāṃsā Sūtra / Adhyāya 12 / 12.2.8

सवनीये छिद्रापिधानार्थत्वात् पशुपुरोडाशो न स्यादन्येषामेवमर्थत्वात्

savanīye chidrāpidhānārthatvāt paśupuroḍāśo na syād anyeṣām evam arthatvāt

The line

In savanīya (सवनीय), because of chidrāpidhānārthatva (छिद्रापिधानार्थत्व), a compound: an animal offering, and the rice-cake offering, not it would be. syāt (स्यात्) before a voiced sound, of of others thus, because of a compound: a thing, a meaning, and the state of being that.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 12. Prasaṅga (प्रसङ्ग), incidental application, and vikalpa (विकल्प), option. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: savanīye (सवनीये) + chidrāpidhānārthatvāt (छिद्रापिधानार्थत्वात्) + paśu-puroḍāśaḥ (पशु-पुरोडाशः) + na (न) + syād (स्याद्) + anyeṣām (अन्येषाम्) + evam (एवम्) + artha-tvāt (अर्थ-त्वात्)

Sanskrit, in depth

The words

WordGrammarSense
savanīye (सवनीये)locative singular, or nominative or accusative dual, neutersavanīya (सवनीय)
chidrāpidhānārthatvāt (छिद्रापिधानार्थत्वात्)ablative singularchidrāpidhānārthatva (छिद्रापिधानार्थत्व)
paśu-puroḍāśaḥ (पशु-पुरोडाशः)nominative singular, masculinea compound: an animal offering, and the rice-cake offering. Read it from the end
na (न)indeclinablenot
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
anyeṣām (अन्येषाम्)genitive pluralof others
evam (एवम्)indeclinablein this way
artha-tvāt (अर्थ-त्वात्)ablative singulara compound: a thing, a meaning, and the state of being that. Read it from the end

The phrases

savanīye (सवनीये) is savanīya (सवनीय). It stands as locative singular, or nominative or accusative dual, neuter. chidrāpidhānārthatvāt (छिद्रापिधानार्थत्वात्) is chidrāpidhānārthatva (छिद्रापिधानार्थत्व). It stands as ablative singular. paśu-puroḍāśaḥ (पशु-पुरोडाशः) is a compound: an animal offering, and the rice-cake offering. Read it from the end. It stands as nominative singular, masculine. The line writes it paśupuroḍāśo (पशुपुरोडाशो). na (न) is not. It stands as indeclinable.

syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. anyeṣām (अन्येषाम्) is of others. It stands as genitive plural. evam (एवम्) is in this way. It stands as indeclinable. artha-tvāt (अर्थ-त्वात्) is a compound: a thing, a meaning, and the state of being that. Read it from the end. It stands as ablative singular.

Sanskrit in this line

chidrāpidhānārthatvāt (छिद्रापिधानार्थत्वात्) is ablative singular. That ending is the work an English preposition would do. The line writes it paśupuroḍāśo (पशुपुरोडाशो).

Say it back

Cover the English. Gloss savanīye (सवनीये) and chidrāpidhānārthatvāt (छिद्रापिधानार्थत्वात्).

Next

12.2.9. An action or, because of a compound: a deity, a thing, a meaning, and the state of being that.