12.3.26

Mīmāṃsā Sūtra / Adhyāya 12 / 12.3.26

ब्राह्मणविहितेषु च संख्यावत् सर्वेषामुपदिष्ठत्वात्

brāhmaṇavihiteṣu ca saṃkhyāvat sarveṣām upadiṣṭhatvāt

The line

In a compound: a brāhmaṇa (ब्राह्मण) passage, and vihita (विहित) and, a compound: number, and possessing, of of all, because of upadiṣṭhatva (उपदिष्ठत्व).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 12. Prasaṅga (प्रसङ्ग), incidental application, and vikalpa (विकल्प), option. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: brāhmaṇa-vihiteṣu (ब्राह्मण-विहितेषु) + ca (च) + saṃkhyā-vat (संख्या-वत्) + sarveṣām (सर्वेषाम्) + upadiṣṭhatvāt (उपदिष्ठत्वात्)

Sanskrit, in depth

The words

WordGrammarSense
brāhmaṇa-vihiteṣu (ब्राह्मण-विहितेषु)locative plurala compound: a brāhmaṇa (ब्राह्मण) passage, and vihita (विहित). Read it from the end
ca (च)indeclinableand
saṃkhyā-vat (संख्या-वत्)a compound, the ending is on the last membera compound: number, and possessing. Read it from the end
sarveṣām (सर्वेषाम्)genitive pluralof all
upadiṣṭhatvāt (उपदिष्ठत्वात्)ablative singularupadiṣṭhatva (उपदिष्ठत्व)

The phrases

brāhmaṇa-vihiteṣu (ब्राह्मण-विहितेषु) is a compound: a brāhmaṇa (ब्राह्मण) passage, and vihita (विहित). Read it from the end. It stands as locative plural. ca (च) is and. It stands as indeclinable. saṃkhyā-vat (संख्या-वत्) is a compound: number, and possessing. Read it from the end. It stands as a compound, the ending is on the last member.

sarveṣām (सर्वेषाम्) is of all. It stands as genitive plural. upadiṣṭhatvāt (उपदिष्ठत्वात्) is upadiṣṭhatva (उपदिष्ठत्व). It stands as ablative singular.

Sanskrit in this line

brāhmaṇa-vihiteṣu (ब्राह्मण-विहितेषु) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss brāhmaṇa-vihiteṣu (ब्राह्मण-विहितेषु) and saṃkhyā-vat (संख्या-वत्).

Next

12.3.27. yājyāvaṣaṭkārayoś (याज्यावषट्कारयोश्) and, a compound: a taking together, and seeing, like that.