12.3.9

Mīmāṃsā Sūtra / Adhyāya 12 / 12.3.9

एकार्थास् तु विकल्पेरन् समुच्चये ह्यावृत्तिः स्यात् प्रधानस्य

ekārthās tu vikalperan samuccaye hy āvṛttiḥ syāt pradhānasya

The line

A compound: one, and a thing, a meaning but, vikalperan (विकल्पेरन्), in a taking together. āvṛtta (आवृत्त), it would be, let it be granted, of the unmanifest of Sāṅkhya (साङ्ख्य).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 12. Prasaṅga (प्रसङ्ग), incidental application, and vikalpa (विकल्प), option. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: eka-arthāḥ (एक-अर्थाः) + tu (तु) + vikalperan (विकल्पेरन्) + samuccaye (समुच्चये) + hy (ह्य्) + āvṛttiḥ (आवृत्तिः) + syāt (स्यात्) + pradhānasya (प्रधानस्य)

Sanskrit, in depth

The words

WordGrammarSense
eka-arthāḥ (एक-अर्थाः)nominative plurala compound: one, and a thing, a meaning. Read it from the end
tu (तु)indeclinablebut, and now
vikalperan (विकल्पेरन्)the form as the line writes itthis word, as the line writes it
samuccaye (समुच्चये)locative singular, or nominative or accusative dual, neutera taking together
hy (ह्य्)indeclinablefor, indeed. hi before a vowel
āvṛttiḥ (आवृत्तिः)nominative singularāvṛtta (आवृत्त)
syāt (स्यात्)optative, third person singularit would be, let it be granted
pradhānasya (प्रधानस्य)genitive singularthe unmanifest of Sāṅkhya (साङ्ख्य)

The phrases

eka-arthāḥ (एक-अर्थाः) is a compound: one, and a thing, a meaning. Read it from the end. It stands as nominative plural. The line writes it ekārthās (एकार्थास्). tu (तु) is but, and now. It stands as indeclinable. vikalperan (विकल्पेरन्) is this word, as the line writes it. It stands as the form as the line writes it. samuccaye (समुच्चये) is a taking together. It stands as locative singular, or nominative or accusative dual, neuter.

hy (ह्य्) is for, indeed. hi before a vowel. It stands as indeclinable. āvṛttiḥ (आवृत्तिः) is āvṛtta (आवृत्त). It stands as nominative singular. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular. pradhānasya (प्रधानस्य) is the unmanifest of Sāṅkhya (साङ्ख्य). It stands as genitive singular.

Sanskrit in this line

pradhānasya (प्रधानस्य) is genitive singular. That ending is the work an English preposition would do. The line writes it ekārthās (एकार्थास्).

Say it back

Cover the English. Gloss eka-arthāḥ (एक-अर्थाः) and vikalperan (विकल्पेरन्).

Next

12.3.10. If you say that because of abhyasyetārthavattva (अभ्यस्येतार्थवत्त्व), then.