12.4.10

Mīmāṃsā Sūtra / Adhyāya 12 / 12.4.10

द्रव्यविकारात् तु पूर्ववदर्थकर्म स्यात् तया विकल्पेन नियमप्रधानत्वात्

dravyavikārāt tu pūrvavad arthakarma syāt tayā vikalpena niyamapradhānatvāt

The line

Because of a compound: a substance, and a transformation but, a compound: the earlier, and vada (वद), a compound: a thing, a meaning, and action, it would be, let it be granted, by means of by that, by means of an alternative, a division, because of a compound: a restriction, the unmanifest of Sāṅkhya (साङ्ख्य), and the state of being that.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 12. Prasaṅga (प्रसङ्ग), incidental application, and vikalpa (विकल्प), option. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: dravya-vikārāt (द्रव्य-विकारात्) + tu (तु) + pūrva-vada (पूर्व-वद) + artha-karma (अर्थ-कर्म) + syāt (स्यात्) + tayā (तया) + vikalpena (विकल्पेन) + niyama-pradhāna-tvāt (नियम-प्रधान-त्वात्)

Sanskrit, in depth

The words

WordGrammarSense
dravya-vikārāt (द्रव्य-विकारात्)ablative singulara compound: a substance, and a transformation. Read it from the end
tu (तु)indeclinablebut, and now
pūrva-vada (पूर्व-वद)a compound, the ending is on the last membera compound: the earlier, and vada (वद). Read it from the end
artha-karma (अर्थ-कर्म)a compound, the ending is on the last membera compound: a thing, a meaning, and action. Read it from the end
syāt (स्यात्)optative, third person singularit would be, let it be granted
tayā (तया)instrumental singular, feminineby that
vikalpena (विकल्पेन)instrumental singularan alternative, a division
niyama-pradhāna-tvāt (नियम-प्रधान-त्वात्)ablative singulara compound: a restriction, the unmanifest of Sāṅkhya (साङ्ख्य), and the state of being that. Read it from the end

The phrases

dravya-vikārāt (द्रव्य-विकारात्) is a compound: a substance, and a transformation. Read it from the end. It stands as ablative singular. tu (तु) is but, and now. It stands as indeclinable. pūrva-vada (पूर्व-वद) is a compound: the earlier, and vada (वद). Read it from the end. It stands as a compound, the ending is on the last member. artha-karma (अर्थ-कर्म) is a compound: a thing, a meaning, and action. Read it from the end. It stands as a compound, the ending is on the last member.

syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular. tayā (तया) is by that. It stands as instrumental singular, feminine. vikalpena (विकल्पेन) is an alternative, a division. It stands as instrumental singular. niyama-pradhāna-tvāt (नियम-प्रधान-त्वात्) is a compound: a restriction, the unmanifest of Sāṅkhya (साङ्ख्य), and the state of being that. Read it from the end. It stands as ablative singular.

Sanskrit in this line

niyama-pradhāna-tvāt (नियम-प्रधान-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss dravya-vikārāt (द्रव्य-विकारात्) and pūrva-vada (पूर्व-वद).

Next

12.4.11. In a compound: a substance, and the state of being that even, a taking together, of a substance, of a compound: action, and niṣpatta (निष्पत्त).