2.2.25

Mīmāṃsā Sūtra / Adhyāya 2 / 2.2.25

फलश्रुतेस् तु कर्म स्यात् फलस्य कर्मयोगित्वात्

phalaśrutes tu karma syāt phalasya karmayogitvāt

The line

Of a compound: a fruit, and heard but, an action, it would be, let it be granted, of of the fruit, because of a compound: action, and yogitva (योगित्व).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 2. Which acts are different acts. The word for an action means the act, and from that the differences among rites are drawn. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: phala-śruteḥ (फल-श्रुतेः) + tu (तु) + karma (कर्म) + syāt (स्यात्) + phalasya (फलस्य) + karma-yogitvāt (कर्म-योगित्वात्)

Sanskrit, in depth

The words

WordGrammarSense
phala-śruteḥ (फल-श्रुतेः)genitive or ablative singulara compound: a fruit, and heard. Read it from the end
tu (तु)indeclinablebut, and now
karma (कर्म)nominative or accusative singular, neuteran action
syāt (स्यात्)optative, third person singularit would be, let it be granted
phalasya (फलस्य)genitive singularof the fruit
karma-yogitvāt (कर्म-योगित्वात्)ablative singulara compound: action, and yogitva (योगित्व). Read it from the end

The phrases

phala-śruteḥ (फल-श्रुतेः) is a compound: a fruit, and heard. Read it from the end. It stands as genitive or ablative singular. The line writes it phalaśrutes (फलश्रुते). tu (तु) is but, and now. It stands as indeclinable. karma (कर्म) is an action. It stands as nominative or accusative singular, neuter.

syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular. phalasya (फलस्य) is of the fruit. It stands as genitive singular. karma-yogitvāt (कर्म-योगित्वात्) is a compound: action, and yogitva (योगित्व). Read it from the end. It stands as ablative singular.

Sanskrit in this line

karma-yogitvāt (कर्म-योगित्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it phalaśrutes (फलश्रुते).

Say it back

Cover the English. Gloss phala-śruteḥ (फल-श्रुतेः) and karma (कर्म).

Next

2.2.26. Because of atulyatva (अतुल्यत्व) but, of a sentence, in a quality, of of that, his, would be understood.