3.1.10

Mīmāṃsā Sūtra / Adhyāya 3 / 3.1.10

फलं तु सह चेष्टया शब्दार्थोऽभावाद् विप्रयोगे स्यात्

phalaṃ tu saha ceṣṭayā śabdārtho 'bhāvād viprayoge syāt

The line

The fruit but, together with, ceṣṭaya (चेष्टय), a compound: a word, and a thing, a meaning, because of because of absence, in a compound: vipra (विप्र), and a joining, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 3. Śeṣa (शेष), the subsidiary. How you tell what serves a rite and what the rite serves. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: phalaṃ (फलं) + tu (तु) + saha (सह) + ceṣṭayā (चेष्टया) + śabda-artho (शब्द-अर्थो) + abhāvāt (अभावात्) + vipra-yoge (विप्र-योगे) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
phalaṃ (फलं)nominative or accusative singular, neuterthe fruit
tu (तु)indeclinablebut, and now
saha (सह)indeclinabletogether with
ceṣṭayā (चेष्टया)nominative singular, feminine, or instrumental singularceṣṭaya (चेष्टय)
śabda-artho (शब्द-अर्थो)nominative singular, masculinea compound: a word, and a thing, a meaning. Read it from the end
abhāvāt (अभावात्)ablative singularbecause of absence
vipra-yoge (विप्र-योगे)locative singular, or nominative or accusative dual, neutera compound: vipra (विप्र), and a joining. Read it from the end
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

phalaṃ (फलं) is the fruit. It stands as nominative or accusative singular, neuter. tu (तु) is but, and now. It stands as indeclinable. saha (सह) is together with. It stands as indeclinable. ceṣṭayā (चेष्टया) is ceṣṭaya (चेष्टय). It stands as nominative singular, feminine, or instrumental singular.

śabda-artho (शब्द-अर्थो) is a compound: a word, and a thing, a meaning. Read it from the end. It stands as nominative singular, masculine. abhāvāt (अभावात्) is because of absence. It stands as ablative singular. The apostrophe marks an a that was dropped. vipra-yoge (विप्र-योगे) is a compound: vipra (विप्र), and a joining. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

śabda-artho (शब्द-अर्थो) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss phalaṃ (फलं) and saha (सह).

Next

3.1.11. A substance, because of a compound: and, arising, the origin, and conjunction, that, the thing, for the sake of just, codyeta (चोद्येत).