3.5.11

Mīmāṃsā Sūtra / Adhyāya 3 / 3.5.11

जातिविशेषात् परम्

jātiviśeṣāt param

The line

Because of a compound: a futile rejoinder, and a difference, the highest, only.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 3. Śeṣa (शेष), the subsidiary. How you tell what serves a rite and what the rite serves. The line is short. utpannādhikārāt (उत्पन्नाधिकारात्) from 3.5.10 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: jāti-viśeṣāt (जाति-विशेषात्) + param (परम्)

Sanskrit, in depth

The words

WordGrammarSense
jāti-viśeṣāt (जाति-विशेषात्)ablative singulara compound: a futile rejoinder, and a difference. Read it from the end
param (परम्)nominative or accusative singular, neuterthe highest, only

The phrases

jāti-viśeṣāt (जाति-विशेषात्) is a compound: a futile rejoinder, and a difference. Read it from the end. It stands as ablative singular.

param (परम्) is the highest, only. It stands as nominative or accusative singular, neuter.

Sanskrit in this line

jāti-viśeṣāt (जाति-विशेषात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss jāti-viśeṣāt (जाति-विशेषात्) and param (परम्).

Next

3.5.12. antya (अन्त्य), in arekārtha (अरेकार्थ).