3.6.32

Mīmāṃsā Sūtra / Adhyāya 3 / 3.6.32

आराच् छिष्टमसंयुक्तमितरैः सन्निधानात्

ārāc chiṣṭam asaṃyuktam itaraiḥ sannidhānāt

The line

ārāc (आराच्), chiṣṭa (छिष्ट), asaṃyukta (असंयुक्त), by means of the other, because of presence, being at hand.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 3. Śeṣa (शेष), the subsidiary. How you tell what serves a rite and what the rite serves. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ārāc (आराच्) + chiṣṭam (छिष्टम्) + asaṃyuktam (असंयुक्तम्) + itaraiḥ (इतरैः) + sannidhānāt (सन्निधानात्)

Sanskrit, in depth

The words

WordGrammarSense
ārāc (आराच्)the form as the line writes itthis word, as the line writes it
chiṣṭam (छिष्टम्)accusative singular, masculine, or nominative or accusative singular, neuterchiṣṭa (छिष्ट)
asaṃyuktam (असंयुक्तम्)accusative singular, masculine, or nominative or accusative singular, neuterasaṃyukta (असंयुक्त)
itaraiḥ (इतरैः)instrumental pluralthe other
sannidhānāt (सन्निधानात्)ablative singularpresence, being at hand

The phrases

ārāc (आराच्) is this word, as the line writes it. It stands as the form as the line writes it. chiṣṭam (छिष्टम्) is chiṣṭa (छिष्ट). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. asaṃyuktam (असंयुक्तम्) is asaṃyukta (असंयुक्त). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

itaraiḥ (इतरैः) is the other. It stands as instrumental plural. sannidhānāt (सन्निधानात्) is presence, being at hand. It stands as ablative singular.

Sanskrit in this line

sannidhānāt (सन्निधानात्) is ablative singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss ārāc (आराच्) and chiṣṭam (छिष्टम्).

Next

3.6.33. saṃyukta (संयुक्त) or, because of because it is for the sake of that, of cheṣa (छेष), because of a compound: that, the efficient ground, and the state.