3.7.2

Mīmāṃsā Sūtra / Adhyāya 3 / 3.7.2

सर्वेषां वा शेषत्वस्यातत्प्रयुक्तत्वात्

sarveṣāṃ vā śeṣatvasyātatprayuktatvāt

The line

Of of all or, because of a compound: the rest, what remains over, tvasyāta (त्वस्यात), tprayu (त्प्रयु), and ktatva (क्तत्व).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 3. Śeṣa (शेष), the subsidiary. How you tell what serves a rite and what the rite serves. The line is short. prakaraṇa-viśeṣāt (प्रकरण-विशेषात्) from 3.7.1 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: sarveṣāṃ (सर्वेषां) + vā (वा) + śeṣa-tvasyāta-tprayu-ktatvāt (शेष-त्वस्यात-त्प्रयु-क्तत्वात्)

Sanskrit, in depth

The words

WordGrammarSense
sarveṣāṃ (सर्वेषां)genitive pluralof all
vā (वा)indeclinableor
śeṣa-tvasyāta-tprayu-ktatvāt (शेष-त्वस्यात-त्प्रयु-क्तत्वात्)ablative singulara compound: the rest, what remains over, tvasyāta (त्वस्यात), tprayu (त्प्रयु), and ktatva (क्तत्व). Read it from the end

The phrases

sarveṣāṃ (सर्वेषां) is of all. It stands as genitive plural. vā (वा) is or. It stands as indeclinable.

śeṣa-tvasyāta-tprayu-ktatvāt (शेष-त्वस्यात-त्प्रयु-क्तत्वात्) is a compound: the rest, what remains over, tvasyāta (त्वस्यात), tprayu (त्प्रयु), and ktatva (क्तत्व). Read it from the end. It stands as ablative singular.

Sanskrit in this line

śeṣa-tvasyāta-tprayu-ktatvāt (शेष-त्वस्यात-त्प्रयु-क्तत्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss sarveṣāṃ (सर्वेषां) and śeṣa-tvasyāta-tprayu-ktatvāt (शेष-त्वस्यात-त्प्रयु-क्तत्वात्).

Next

3.7.3. If you say that in ārādapīta (आरादपीत), then.