3.8.42

Mīmāṃsā Sūtra / Adhyāya 3 / 3.8.42

मांसं तु सवनीयानां चोदनाविशेषात्

māṃsaṃ tu savanīyānāṃ codanāviśeṣāt

The line

māṃsa (मांस) but, of savanīya (सवनीय), a Vedic command, because of because of a difference.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 3. Śeṣa (शेष), the subsidiary. How you tell what serves a rite and what the rite serves. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: māṃsaṃ (मांसं) + tu (तु) + savanīyānāṃ (सवनीयानां) + codanā (चोदना) + viśeṣāt (विशेषात्)

Sanskrit, in depth

The words

WordGrammarSense
māṃsaṃ (मांसं)accusative singular, masculine, or nominative or accusative singular, neutermāṃsa (मांस)
tu (तु)indeclinablebut, and now
savanīyānāṃ (सवनीयानां)genitive pluralsavanīya (सवनीय)
codanā (चोदना)nominative singular, femininea Vedic command
viśeṣāt (विशेषात्)ablative singularbecause of a difference

The phrases

māṃsaṃ (मांसं) is māṃsa (मांस). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. tu (तु) is but, and now. It stands as indeclinable. savanīyānāṃ (सवनीयानां) is savanīya (सवनीय). It stands as genitive plural.

codanā (चोदना) is a Vedic command. It stands as nominative singular, feminine. viśeṣāt (विशेषात्) is because of a difference. It stands as ablative singular. The line joins them as codanāviśeṣāt (चोदनाविशेषात्).

Sanskrit in this line

savanīyānāṃ (सवनीयानां) is genitive plural. That ending is the work an English preposition would do. The line joins them as codanāviśeṣāt (चोदनाविशेषात्).

Say it back

Cover the English. Gloss māṃsaṃ (मांसं) and savanīyānāṃ (सवनीयानां).

Next

3.8.43. If you say that devotion, a compound: what is not, nidhā (निधा), and vanyāyya (वन्याय्य), then.