4.1.15
Mīmāṃsā Sūtra / Adhyāya 4 / 4.1.15
शब्दवत् तूपलभ्यते तदागमे हि तद्दृश्यते तस्य ज्ञानं हि यथान्येषाम्
śabdavat tūpalabhyate tadāgame hi taddṛśyate tasya jñānaṃ hi yathānyeṣām
The line
A compound: a word, and possessing, in tūpalabhyata (तूपलभ्यत), in tadāgama (तदागम). That, is seen, of of that, his, knowing, as, of of others.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 4. What is for the rite, and what is for the person. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: śabda-vat (शब्द-वत्) + tūpalabhyate (तूपलभ्यते) + tadāgame (तदागमे) + hi (हि) + tad (तद्) + dṛśyate (दृश्यते) + tasya (तस्य) + jñānaṃ (ज्ञानं) + hi (हि) + yathā (यथा) + anyeṣām (अन्येषाम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| śabda-vat (शब्द-वत्) | a compound, the ending is on the last member | a compound: a word, and possessing. Read it from the end |
| tūpalabhyate (तूपलभ्यते) | locative singular, or nominative or accusative dual, neuter | tūpalabhyata (तूपलभ्यत) |
| tadāgame (तदागमे) | locative singular, or nominative or accusative dual, neuter | tadāgama (तदागम) |
| hi (हि) | indeclinable | for, indeed |
| tad (तद्) | nominative or accusative singular, neuter | that |
| dṛśyate (दृश्यते) | present, third person singular | is seen |
| tasya (तस्य) | genitive singular | of that, his |
| jñānaṃ (ज्ञानं) | nominative or accusative singular, neuter | knowing |
| hi (हि) | indeclinable | for, indeed |
| yathā (यथा) | indeclinable | as |
| anyeṣām (अन्येषाम्) | genitive plural | of others |
The phrases
śabda-vat (शब्द-वत्) is a compound: a word, and possessing. Read it from the end. It stands as a compound, the ending is on the last member. tūpalabhyate (तूपलभ्यते) is tūpalabhyata (तूपलभ्यत). It stands as locative singular, or nominative or accusative dual, neuter. tadāgame (तदागमे) is tadāgama (तदागम). It stands as locative singular, or nominative or accusative dual, neuter. hi (हि) is for, indeed. It stands as indeclinable. tad (तद्) is that. It stands as nominative or accusative singular, neuter. dṛśyate (दृश्यते) is is seen. It stands as present, third person singular. The line joins them as taddṛśyate (तद्दृश्यते).
tasya (तस्य) is of that, his. It stands as genitive singular. jñānaṃ (ज्ञानं) is knowing. It stands as nominative or accusative singular, neuter. hi (हि) is for, indeed. It stands as indeclinable. yathā (यथा) is as. It stands as indeclinable. anyeṣām (अन्येषाम्) is of others. It stands as genitive plural. The line joins them as yathānyeṣām (यथान्येषाम्).
Sanskrit in this line
tūpalabhyate (तूपलभ्यते) is locative singular, or nominative or accusative dual, neuter. That ending is the work an English preposition would do. The line joins them as taddṛśyate (तद्दृश्यते). The line joins them as yathānyeṣām (यथान्येषाम्).
Say it back
Cover the English. Gloss śabda-vat (शब्द-वत्) and tūpalabhyate (तूपलभ्यते).
Next
4.1.16. tadvac (तद्वच्) and, a compound: a mark, and seeing.