4.1.33

Mīmāṃsā Sūtra / Adhyāya 4 / 4.1.33

अभिघारणे विप्रकर्षादनूयाजवत् पात्रभेदः स्यात्

abhighāraṇe viprakarṣād anūyājavat pātrabhedaḥ syāt

The line

In abhighāraṇa (अभिघारण), because of viprakarṣa (विप्रकर्ष), anūyājavat (अनूयाजवत्), a compound: pātra (पात्र), and a difference, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 4. What is for the rite, and what is for the person. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: abhighāraṇe (अभिघारणे) + viprakarṣād (विप्रकर्षाद्) + anūyājavat (अनूयाजवत्) + pātra-bhedaḥ (पात्र-भेदः) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
abhighāraṇe (अभिघारणे)locative singular, or nominative or accusative dual, neuterabhighāraṇa (अभिघारण)
viprakarṣād (विप्रकर्षाद्)ablative singularviprakarṣa (विप्रकर्ष)
anūyājavat (अनूयाजवत्)the form as the line writes itthis word, as the line writes it
pātra-bhedaḥ (पात्र-भेदः)nominative singular, masculinea compound: pātra (पात्र), and a difference. Read it from the end
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

abhighāraṇe (अभिघारणे) is abhighāraṇa (अभिघारण). It stands as locative singular, or nominative or accusative dual, neuter. viprakarṣād (विप्रकर्षाद्) is viprakarṣa (विप्रकर्ष). It stands as ablative singular. anūyājavat (अनूयाजवत्) is this word, as the line writes it. It stands as the form as the line writes it.

pātra-bhedaḥ (पात्र-भेदः) is a compound: pātra (पात्र), and a difference. Read it from the end. It stands as nominative singular, masculine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

pātra-bhedaḥ (पात्र-भेदः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss abhighāraṇe (अभिघारणे) and viprakarṣād (विप्रकर्षाद्).

Next

4.1.34. Not or, because of pātratva (पात्रत्व), apātratva (अपात्रत्व), the state of being that, because of a compound: one part, and the state of being that.