4.1.44
Mīmāṃsā Sūtra / Adhyāya 4 / 4.1.44
औपभृतं तथेति चेत्
aupabhṛtaṃ tatheti cet
The line
If you say that aupabhṛta (औपभृत), so, in that way, then.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 4. What is for the rite, and what is for the person. The line is short. tatra (तत्र) from 4.1.43 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: aupabhṛtaṃ (औपभृतं) + tathā (तथा) + iti (इति) + cet (चेत्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| aupabhṛtaṃ (औपभृतं) | accusative singular, masculine, or nominative or accusative singular, neuter | aupabhṛta (औपभृत) |
| tathā (तथा) | indeclinable | so, in that way |
| iti (इति) | indeclinable | thus. It closes a quote or a thought |
| cet (चेत्) | indeclinable | if you say, if |
The phrases
aupabhṛtaṃ (औपभृतं) is aupabhṛta (औपभृत). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. tathā (तथा) is so, in that way. It stands as indeclinable.
iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. The line joins it on as tatheti. cet (चेत्) is if you say, if. It stands as indeclinable.
Sanskrit in this line
aupabhṛtaṃ (औपभृतं) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do. The line joins it on as tatheti.
Say it back
Cover the English. Gloss aupabhṛtaṃ (औपभृतं).