4.1.47
Mīmāṃsā Sūtra / Adhyāya 4 / 4.1.47
अनुग्रहाच् च जौहवस्य
anugrahāc ca jauhavasya
The line
Because of anugraha (अनुग्रह) and, of jauhava (जौहव).
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 4. What is for the rite, and what is for the person. The line is short. tadaṣṭasaṅkhyaṃ (तदष्टसङ्ख्यं) from 4.1.46 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: anugrahāc (अनुग्रहाच्) + ca (च) + jauhavasya (जौहवस्य)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| anugrahāc (अनुग्रहाच्) | ablative singular | anugraha (अनुग्रह) |
| ca (च) | indeclinable | and |
| jauhavasya (जौहवस्य) | genitive singular | jauhava (जौहव) |
The phrases
anugrahāc (अनुग्रहाच्) is anugraha (अनुग्रह). It stands as ablative singular. ca (च) is and. It stands as indeclinable.
jauhavasya (जौहवस्य) is jauhava (जौहव). It stands as genitive singular.
Sanskrit in this line
jauhavasya (जौहवस्य) is genitive singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss anugrahāc (अनुग्रहाच्) and jauhavasya (जौहवस्य).