4.1.7

Mīmāṃsā Sūtra / Adhyāya 4 / 4.1.7

द्रव्याणि त्वविशेषेणानर्थक्यात् प्रदीयेरन्

dravyāṇi tv aviśeṣeṇānarthakyāt pradīyeran

The line

A substance, the state of being that, because of aviśeṣeṇānarthakya (अविशेषेणानर्थक्य), pradīyeran (प्रदीयेरन्).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 4. What is for the rite, and what is for the person. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: dravyāṇi (द्रव्याणि) + tva (त्व) + aviśeṣeṇānarthakyāt (अविशेषेणानर्थक्यात्) + pradīyeran (प्रदीयेरन्)

Sanskrit, in depth

The words

WordGrammarSense
dravyāṇi (द्रव्याणि)nominative or accusative plural, neutera substance
tva (त्व)the stem, as the line writes itthe state of being that
aviśeṣeṇānarthakyāt (अविशेषेणानर्थक्यात्)ablative singularaviśeṣeṇānarthakya (अविशेषेणानर्थक्य)
pradīyeran (प्रदीयेरन्)the form as the line writes itthis word, as the line writes it

The phrases

dravyāṇi (द्रव्याणि) is a substance. It stands as nominative or accusative plural, neuter. tva (त्व) is the state of being that. It stands as the stem, as the line writes it.

aviśeṣeṇānarthakyāt (अविशेषेणानर्थक्यात्) is aviśeṣeṇānarthakya (अविशेषेणानर्थक्य). It stands as ablative singular. pradīyeran (प्रदीयेरन्) is this word, as the line writes it. It stands as the form as the line writes it.

Sanskrit in this line

aviśeṣeṇānarthakyāt (अविशेषेणानर्थक्यात्) is ablative singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss dravyāṇi (द्रव्याणि) and tva (त्व).

Next

4.1.8. By means of one's own, in a compound: but, and a thing, a meaning, not a connection, of a substance, because of pṛthagarthatva (पृथगर्थत्व).