4.2.10
Mīmāṃsā Sūtra / Adhyāya 4 / 4.2.10
हरणे तु जुहोतिर् योगसामान्याद् द्रव्याणां चार्थशेषत्वात्
haraṇe tu juhotir yogasāmānyād dravyāṇāṃ cārthaśeṣatvāt
The line
In haraṇa (हरण) but, juhotir (जुहोतिर्), because of a compound: a joining, and a common case, of a substance, because of a compound: and, a thing, a meaning, the rest, what remains over, and the state of being that.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 4. What is for the rite, and what is for the person. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: haraṇe (हरणे) + tu (तु) + juhotir (जुहोतिर्) + yoga-sāmānyāt (योग-सामान्यात्) + dravyāṇāṃ (द्रव्याणां) + ca-artha-śeṣa-tvāt (च-अर्थ-शेष-त्वात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| haraṇe (हरणे) | locative singular, or nominative or accusative dual, neuter | haraṇa (हरण) |
| tu (तु) | indeclinable | but, and now |
| juhotir (जुहोतिर्) | the form as the line writes it | this word, as the line writes it |
| yoga-sāmānyāt (योग-सामान्यात्) | ablative singular | a compound: a joining, and a common case. Read it from the end |
| dravyāṇāṃ (द्रव्याणां) | genitive plural | a substance |
| ca-artha-śeṣa-tvāt (च-अर्थ-शेष-त्वात्) | ablative singular | a compound: and, a thing, a meaning, the rest, what remains over, and the state of being that. Read it from the end |
The phrases
haraṇe (हरणे) is haraṇa (हरण). It stands as locative singular, or nominative or accusative dual, neuter. tu (तु) is but, and now. It stands as indeclinable. juhotir (जुहोतिर्) is this word, as the line writes it. It stands as the form as the line writes it.
yoga-sāmānyāt (योग-सामान्यात्) is a compound: a joining, and a common case. Read it from the end. It stands as ablative singular. The line writes it yogasāmānyād (योगसामान्याद्). dravyāṇāṃ (द्रव्याणां) is a substance. It stands as genitive plural. ca-artha-śeṣa-tvāt (च-अर्थ-शेष-त्वात्) is a compound: and, a thing, a meaning, the rest, what remains over, and the state of being that. Read it from the end. It stands as ablative singular.
Sanskrit in this line
ca-artha-śeṣa-tvāt (च-अर्थ-शेष-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it yogasāmānyād (योगसामान्याद्).
Say it back
Cover the English. Gloss haraṇe (हरणे) and juhotir (जुहोतिर्).
Next
4.2.11. An understanding or, of a word, because of because that is its main thing.