4.2.27

Mīmāṃsā Sūtra / Adhyāya 4 / 4.2.27

यजति चोदनाद्रव्यदेवताक्रियं समुदाये कृतार्थत्वात्

yajati codanādravyadevatākriyaṃ samudāye kṛtārthatvāt

The line

In yajata (यजत), a compound: a command, a substance, a deity, and kriya (क्रिय), in samudāya (समुदाय), because of a compound: made, done, a thing, a meaning, and the state of being that.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 4. What is for the rite, and what is for the person. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: yajati (यजति) + codanā-dravya-devatā-kriyaṃ (चोदना-द्रव्य-देवता-क्रियं) + samudāye (समुदाये) + kṛta-artha-tvāt (कृत-अर्थ-त्वात्)

Sanskrit, in depth

The words

WordGrammarSense
yajati (यजति)locative singular, or nominative singularyajata (यजत)
codanā-dravya-devatā-kriyaṃ (चोदना-द्रव्य-देवता-क्रियं)accusative singular, masculinea compound: a command, a substance, a deity, and kriya (क्रिय). Read it from the end
samudāye (समुदाये)locative singular, or nominative or accusative dual, neutersamudāya (समुदाय)
kṛta-artha-tvāt (कृत-अर्थ-त्वात्)ablative singulara compound: made, done, a thing, a meaning, and the state of being that. Read it from the end

The phrases

yajati (यजति) is yajata (यजत). It stands as locative singular, or nominative singular. codanā-dravya-devatā-kriyaṃ (चोदना-द्रव्य-देवता-क्रियं) is a compound: a command, a substance, a deity, and kriya (क्रिय). Read it from the end. It stands as accusative singular, masculine.

samudāye (समुदाये) is samudāya (समुदाय). It stands as locative singular, or nominative or accusative dual, neuter. kṛta-artha-tvāt (कृत-अर्थ-त्वात्) is a compound: made, done, a thing, a meaning, and the state of being that. Read it from the end. It stands as ablative singular.

Sanskrit in this line

codanā-dravya-devatā-kriyaṃ (चोदना-द्रव्य-देवता-क्रियं) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss yajati (यजति) and codanā-dravya-devatā-kriyaṃ (चोदना-द्रव्य-देवता-क्रियं).

Next

4.2.28. That, in when it has been said, śravaṇāj (श्रवणाज्), juhotir (जुहोतिर्), āsecanādhika (आसेचनाधिक), it would be, let it be granted.