4.4.17

Mīmāṃsā Sūtra / Adhyāya 4 / 4.4.17

एकचितिर् वा स्यादपवृक्ते हि चोद्यते निमित्तेन

ekacitir vā syād apavṛkte hi codyate nimittena

The line

ekacitir (एकचितिर्) or, it would be. syāt (स्यात्) before a voiced sound, in apavṛkta (अपवृक्त). In codyata (चोद्यत), by means of the efficient ground.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 4. What is for the rite, and what is for the person. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ekacitir (एकचितिर्) + vā (वा) + syād (स्याद्) + apavṛkte (अपवृक्ते) + hi (हि) + codyate (चोद्यते) + nimittena (निमित्तेन)

Sanskrit, in depth

The words

WordGrammarSense
ekacitir (एकचितिर्)the form as the line writes itthis word, as the line writes it
vā (वा)indeclinableor
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
apavṛkte (अपवृक्ते)locative singular, or nominative or accusative dual, neuterapavṛkta (अपवृक्त)
hi (हि)indeclinablefor, indeed
codyate (चोद्यते)locative singular, or nominative or accusative dual, neutercodyata (चोद्यत)
nimittena (निमित्तेन)instrumental singularthe efficient ground

The phrases

ekacitir (एकचितिर्) is this word, as the line writes it. It stands as the form as the line writes it. vā (वा) is or. It stands as indeclinable. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. apavṛkte (अपवृक्ते) is apavṛkta (अपवृक्त). It stands as locative singular, or nominative or accusative dual, neuter.

hi (हि) is for, indeed. It stands as indeclinable. codyate (चोद्यते) is codyata (चोद्यत). It stands as locative singular, or nominative or accusative dual, neuter. nimittena (निमित्तेन) is the efficient ground. It stands as instrumental singular.

Sanskrit in this line

nimittena (निमित्तेन) is instrumental singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss ekacitir (एकचितिर्) and syād (स्याद्).

Next

4.4.18. Because of a conflict between two rules, tābha (ताभ), a compound: the same, and saṅkhyatva (सङ्ख्यत्व).