4.4.34

Mīmāṃsā Sūtra / Adhyāya 4 / 4.4.34

पृथवत्वे त्वभिधानयोर् निवेशः श्रुतितो व्यपदेशाच् च तत्पुनर्मुख्यलक्षणं यत्फलवत्वं तत्सन्निधावसंयुक्तं तदङ्गंस्याद्भागित्वात् कारणस्याश्रुतश् चान्यसम्बन्धः

pṛthavatve tv abhidhānayor niveśaḥ śrutito vyapadeśāc ca tatpunarmukhyalakṣaṇaṃ yatphalavatvaṃ tatsannidhāv asaṃyuktaṃ tadaṅgaṃsyādbhāgitvāt kāraṇasyāśrutaś cānyasambandhaḥ

The line

In pṛthavatva (पृथवत्व), the state of being that, of a naming, niveśa (निवेश), śrutita (श्रुतित), because of a designation and, a compound: that, again, primary, and a mark, yatphalavatva (यत्फलवत्व), tatsannidhāv (तत्सन्निधाव्), asaṃyukta (असंयुक्त), because of tadaṅgaṃsyādbhāgitva (तदङ्गंस्याद्भागित्व), a compound: a cause, and syāśruta (स्याश्रुत), a compound: and, other, and a connection.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 4. What is for the rite, and what is for the person. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: pṛthavatve (पृथवत्वे) + tva (त्व) + abhidhānayoḥ (अभिधानयोः) + niveśaḥ (निवेशः) + śrutito (श्रुतितो) + vyapadeśāt (व्यपदेशात्) + ca (च) + tat-punar-mukhya-lakṣaṇaṃ (तत्-पुनर्-मुख्य-लक्षणं) + yatphalavatvaṃ (यत्फलवत्वं) + tatsannidhāv (तत्सन्निधाव्) + asaṃyuktaṃ (असंयुक्तं) + tadaṅgaṃsyādbhāgitvāt (तदङ्गंस्याद्भागित्वात्) + kāraṇa-syāśrutaḥ (कारण-स्याश्रुतः) + ca-anya-sambandhaḥ (च-अन्य-सम्बन्धः)

Sanskrit, in depth

The words

WordGrammarSense
pṛthavatve (पृथवत्वे)locative singular, or nominative or accusative dual, neuterpṛthavatva (पृथवत्व)
tva (त्व)the stem, as the line writes itthe state of being that
abhidhānayoḥ (अभिधानयोः)genitive or locative duala naming
niveśaḥ (निवेशः)nominative singular, masculineniveśa (निवेश)
śrutito (श्रुतितो)nominative singular, masculineśrutita (श्रुतित)
vyapadeśāt (व्यपदेशात्)ablative singulara designation
ca (च)indeclinableand
tat-punar-mukhya-lakṣaṇaṃ (तत्-पुनर्-मुख्य-लक्षणं)nominative or accusative singular, neutera compound: that, again, primary, and a mark. Read it from the end
yatphalavatvaṃ (यत्फलवत्वं)accusative singular, masculine, or nominative or accusative singular, neuteryatphalavatva (यत्फलवत्व)
tatsannidhāv (तत्सन्निधाव्)the form as the line writes itthis word, as the line writes it
asaṃyuktaṃ (असंयुक्तं)accusative singular, masculine, or nominative or accusative singular, neuterasaṃyukta (असंयुक्त)
tadaṅgaṃsyādbhāgitvāt (तदङ्गंस्याद्भागित्वात्)ablative singulartadaṅgaṃsyādbhāgitva (तदङ्गंस्याद्भागित्व)
kāraṇa-syāśrutaḥ (कारण-स्याश्रुतः)nominative singular, masculinea compound: a cause, and syāśruta (स्याश्रुत). Read it from the end
ca-anya-sambandhaḥ (च-अन्य-सम्बन्धः)nominative singular, masculinea compound: and, other, and a connection. Read it from the end

The phrases

pṛthavatve (पृथवत्वे) is pṛthavatva (पृथवत्व). It stands as locative singular, or nominative or accusative dual, neuter. tva (त्व) is the state of being that. It stands as the stem, as the line writes it. abhidhānayoḥ (अभिधानयोः) is a naming. It stands as genitive or locative dual. The line writes it abhidhānayor (अभिधानयोर्). niveśaḥ (निवेशः) is niveśa (निवेश). It stands as nominative singular, masculine. śrutito (श्रुतितो) is śrutita (श्रुतित). It stands as nominative singular, masculine. vyapadeśāt (व्यपदेशात्) is a designation. It stands as ablative singular. The line writes it vyapadeśāc (व्यपदेशाच्). ca (च) is and. It stands as indeclinable.

tat-punar-mukhya-lakṣaṇaṃ (तत्-पुनर्-मुख्य-लक्षणं) is a compound: that, again, primary, and a mark. Read it from the end. It stands as nominative or accusative singular, neuter. yatphalavatvaṃ (यत्फलवत्वं) is yatphalavatva (यत्फलवत्व). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. tatsannidhāv (तत्सन्निधाव्) is this word, as the line writes it. It stands as the form as the line writes it. asaṃyuktaṃ (असंयुक्तं) is asaṃyukta (असंयुक्त). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. tadaṅgaṃsyādbhāgitvāt (तदङ्गंस्याद्भागित्वात्) is tadaṅgaṃsyādbhāgitva (तदङ्गंस्याद्भागित्व). It stands as ablative singular. kāraṇa-syāśrutaḥ (कारण-स्याश्रुतः) is a compound: a cause, and syāśruta (स्याश्रुत). Read it from the end. It stands as nominative singular, masculine. The line writes it kāraṇasyāśrutaś (कारणस्याश्रुतश्). ca-anya-sambandhaḥ (च-अन्य-सम्बन्धः) is a compound: and, other, and a connection. Read it from the end. It stands as nominative singular, masculine.

Sanskrit in this line

tat-punar-mukhya-lakṣaṇaṃ (तत्-पुनर्-मुख्य-लक्षणं) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it abhidhānayor (अभिधानयोर्). The line writes it vyapadeśāc (व्यपदेशाच्). The line writes it kāraṇasyāśrutaś (कारणस्याश्रुतश्).

Say it back

Cover the English. Gloss pṛthavatve (पृथवत्वे) and tva (त्व).

Next

4.4.35. Qualities and, a compound: by name, indeed, and saṃyukta (संयुक्त), in vidhīyanta (विधीयन्त), not in aṅgeṣūṣapadyanta (अङ्गेषूषपद्यन्त).