5.1.30

Mīmāṃsā Sūtra / Adhyāya 5 / 5.1.30

सान्तपनीया तूत्कर्षेदग्निहोत्रं सवनवद् वैगुण्यात्

sāntapanīyā tūtkarṣed agnihotraṃ savanavad vaiguṇyāt

The line

sāntapanīya (सान्तपनीय), tūtkarṣed (तूत्कर्षेद्), the daily fire offering, savanavad (सवनवद्), because of vaiguṇya (वैगुण्य).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 5. Order. Sequence is fixed by the order of the words, and by other rules when the words do not decide. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: sāntapanīyā (सान्तपनीया) + tūtkarṣed (तूत्कर्षेद्) + agnihotraṃ (अग्निहोत्रं) + savanavad (सवनवद्) + vaiguṇyāt (वैगुण्यात्)

Sanskrit, in depth

The words

WordGrammarSense
sāntapanīyā (सान्तपनीया)nominative singular, feminine, or instrumental singularsāntapanīya (सान्तपनीय)
tūtkarṣed (तूत्कर्षेद्)the form as the line writes itthis word, as the line writes it
agnihotraṃ (अग्निहोत्रं)nominative or accusative singular, neuterthe daily fire offering
savanavad (सवनवद्)the form as the line writes itthis word, as the line writes it
vaiguṇyāt (वैगुण्यात्)ablative singularvaiguṇya (वैगुण्य)

The phrases

sāntapanīyā (सान्तपनीया) is sāntapanīya (सान्तपनीय). It stands as nominative singular, feminine, or instrumental singular. tūtkarṣed (तूत्कर्षेद्) is this word, as the line writes it. It stands as the form as the line writes it. agnihotraṃ (अग्निहोत्रं) is the daily fire offering. It stands as nominative or accusative singular, neuter.

savanavad (सवनवद्) is this word, as the line writes it. It stands as the form as the line writes it. vaiguṇyāt (वैगुण्यात्) is vaiguṇya (वैगुण्य). It stands as ablative singular.

Sanskrit in this line

sāntapanīyā (सान्तपनीया) is nominative singular, feminine, or instrumental singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss sāntapanīyā (सान्तपनीया) and tūtkarṣed (तूत्कर्षेद्).

Next

5.1.31. Because of añyavāya (अञ्यवाय) and.