5.3.36

Mīmāṃsā Sūtra / Adhyāya 5 / 5.3.36

स्याद् विद्यार्थत्वाद् यथा परेषु सर्वस्वारात्

syād vidyārthatvād yathā pareṣu sarvasvārāt

The line

It would be. syāt (स्यात्) before a voiced sound, because of a compound: knowing, a thing, a meaning, and the state of being that, as, in another, the higher, because of a compound: all, and svāra (स्वार).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 5. Order. Sequence is fixed by the order of the words, and by other rules when the words do not decide. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: syād (स्याद्) + vidyā-artha-tvāt (विद्या-अर्थ-त्वात्) + yathā (यथा) + pareṣu (परेषु) + sarva-svārāt (सर्व-स्वारात्)

Sanskrit, in depth

The words

WordGrammarSense
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
vidyā-artha-tvāt (विद्या-अर्थ-त्वात्)ablative singulara compound: knowing, a thing, a meaning, and the state of being that. Read it from the end
yathā (यथा)indeclinableas
pareṣu (परेषु)locative pluralanother, the higher
sarva-svārāt (सर्व-स्वारात्)ablative singulara compound: all, and svāra (स्वार). Read it from the end

The phrases

syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. vidyā-artha-tvāt (विद्या-अर्थ-त्वात्) is a compound: knowing, a thing, a meaning, and the state of being that. Read it from the end. It stands as ablative singular. The line writes it vidyārthatvād (विद्यार्थत्वाद्). yathā (यथा) is as. It stands as indeclinable.

pareṣu (परेषु) is another, the higher. It stands as locative plural. sarva-svārāt (सर्व-स्वारात्) is a compound: all, and svāra (स्वार). Read it from the end. It stands as ablative singular.

Sanskrit in this line

vidyā-artha-tvāt (विद्या-अर्थ-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it vidyārthatvād (विद्यार्थत्वाद्).

Say it back

Cover the English. Gloss syād (स्याद्) and vidyā-artha-tvāt (विद्या-अर्थ-त्वात्).

Next

5.3.37. ya (य), by means of by this thus, the agniṣṭoma (अग्निष्टोम) rite, because of because of the context.