6.1.17

Mīmāṃsā Sūtra / Adhyāya 6 / 6.1.17

स्ववतोस् तु वचनादैककर्म्यं स्यात्

svavatos tu vacanād aikakarmyaṃ syāt

The line

Of a compound: one's own, and possessing but, because of because of a statement. vacanāt (वचनात्) before a voiced sound, being one and the same act, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 6. Who may perform. Eligibility, and the way substances are tied to an act. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: sva-vat-oḥ (स्व-वत्-ओः) + tu (तु) + vacanād (वचनाद्) + aikakarmyaṃ (ऐककर्म्यं) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
sva-vat-oḥ (स्व-वत्-ओः)genitive or ablative singulara compound: one's own, and possessing. Read it from the end
tu (तु)indeclinablebut, and now
vacanād (वचनाद्)ablative singularbecause of a statement. vacanāt (वचनात्) before a voiced sound
aikakarmyaṃ (ऐककर्म्यं)nominative or accusative singular, neuterbeing one and the same act
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

sva-vat-oḥ (स्व-वत्-ओः) is a compound: one's own, and possessing. Read it from the end. It stands as genitive or ablative singular. The line writes it svavatos. tu (तु) is but, and now. It stands as indeclinable. vacanād (वचनाद्) is because of a statement. vacanāt (वचनात्) before a voiced sound. It stands as ablative singular.

aikakarmyaṃ (ऐककर्म्यं) is being one and the same act. It stands as nominative or accusative singular, neuter. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

aikakarmyaṃ (ऐककर्म्यं) is nominative or accusative singular, neuter. That ending is the work an English preposition would do. The line writes it svavatos.

Say it back

Cover the English. Gloss sva-vat-oḥ (स्व-वत्-ओः) and vacanād (वचनाद्).

Next

6.1.18. Because of because a mark is seen. the final t meets c and.