6.1.23

Mīmāṃsā Sūtra / Adhyāya 6 / 6.1.23

गुणस्य तु विधानत्वात् पत्न्या द्वितीयशब्दः स्यात्

guṇasya tu vidhānatvāt patnyā dvitīyaśabdaḥ syāt

The line

Of a quality but, because of a compound: a rule, and the state of being that, patnya (पत्न्य), a compound: dvitīya (द्वितीय), and a word, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 6. Who may perform. Eligibility, and the way substances are tied to an act. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: guṇasya (गुणस्य) + tu (तु) + vidhāna-tvāt (विधान-त्वात्) + patnyā (पत्न्या) + dvitīya-śabdaḥ (द्वितीय-शब्दः) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
guṇasya (गुणस्य)genitive singulara quality
tu (तु)indeclinablebut, and now
vidhāna-tvāt (विधान-त्वात्)ablative singulara compound: a rule, and the state of being that. Read it from the end
patnyā (पत्न्या)nominative singular, feminine, or instrumental singularpatnya (पत्न्य)
dvitīya-śabdaḥ (द्वितीय-शब्दः)nominative singular, masculinea compound: dvitīya (द्वितीय), and a word. Read it from the end
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

guṇasya (गुणस्य) is a quality. It stands as genitive singular. tu (तु) is but, and now. It stands as indeclinable. vidhāna-tvāt (विधान-त्वात्) is a compound: a rule, and the state of being that. Read it from the end. It stands as ablative singular.

patnyā (पत्न्या) is patnya (पत्न्य). It stands as nominative singular, feminine, or instrumental singular. dvitīya-śabdaḥ (द्वितीय-शब्दः) is a compound: dvitīya (द्वितीय), and a word. Read it from the end. It stands as nominative singular, masculine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

dvitīya-śabdaḥ (द्वितीय-शब्दः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss guṇasya (गुणस्य) and vidhāna-tvāt (विधान-त्वात्).

Next

6.1.24. tasya (तस्य), as far as. yāvat (यावत्) before a voiced sound, what has been said, āśīr (आशीर्), brahmacarya (ब्रह्मचर्य), because of atulyatva (अतुल्यत्व).