6.1.25

Mīmāṃsā Sūtra / Adhyāya 6 / 6.1.25

चातुर्वर्ण्यमविशेषात्

cāturvarṇyam aviśeṣāt

The line

cāturvarṇya (चातुर्वर्ण्य), because of because there is no difference.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 6. Who may perform. Eligibility, and the way substances are tied to an act. The line is short. tasyā (तस्या) from 6.1.24 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: cāturvarṇyam (चातुर्वर्ण्यम्) + aviśeṣāt (अविशेषात्)

Sanskrit, in depth

The words

WordGrammarSense
cāturvarṇyam (चातुर्वर्ण्यम्)accusative singular, masculine, or nominative or accusative singular, neutercāturvarṇya (चातुर्वर्ण्य)
aviśeṣāt (अविशेषात्)ablative singularbecause there is no difference

The phrases

cāturvarṇyam (चातुर्वर्ण्यम्) is cāturvarṇya (चातुर्वर्ण्य). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

aviśeṣāt (अविशेषात्) is because there is no difference. It stands as ablative singular.

Sanskrit in this line

cāturvarṇyam (चातुर्वर्ण्यम्) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss cāturvarṇyam (चातुर्वर्ण्यम्) and aviśeṣāt (अविशेषात्).

Next

6.1.26. Because of a statement of what the rule is or, of traya (त्रय), it would be. syāt (स्यात्) before a voiced sound, in a compound: fire, and ādheya (आधेय).