6.1.4

Mīmāṃsā Sūtra / Adhyāya 6 / 6.1.4

फलार्थत्वात् कर्मणः शास्त्रं सर्वाधिकारं स्यात्

phalārthatvāt karmaṇaḥ śāstraṃ sarvādhikāraṃ syāt

The line

Because of a compound: a fruit, a thing, a meaning, and the state of being that, of of the action, from the action, a teaching, a treatise, a compound: all, and eligibility, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 6. Who may perform. Eligibility, and the way substances are tied to an act. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: phala-artha-tvāt (फल-अर्थ-त्वात्) + karmaṇaḥ (कर्मणः) + śāstraṃ (शास्त्रं) + sarva-adhikāraṃ (सर्व-अधिकारं) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
phala-artha-tvāt (फल-अर्थ-त्वात्)ablative singulara compound: a fruit, a thing, a meaning, and the state of being that. Read it from the end
karmaṇaḥ (कर्मणः)genitive or ablative singularof the action, from the action
śāstraṃ (शास्त्रं)nominative or accusative singular, neutera teaching, a treatise
sarva-adhikāraṃ (सर्व-अधिकारं)accusative singular, masculinea compound: all, and eligibility. Read it from the end
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

phala-artha-tvāt (फल-अर्थ-त्वात्) is a compound: a fruit, a thing, a meaning, and the state of being that. Read it from the end. It stands as ablative singular. karmaṇaḥ (कर्मणः) is of the action, from the action. It stands as genitive or ablative singular. śāstraṃ (शास्त्रं) is a teaching, a treatise. It stands as nominative or accusative singular, neuter.

sarva-adhikāraṃ (सर्व-अधिकारं) is a compound: all, and eligibility. Read it from the end. It stands as accusative singular, masculine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

phala-artha-tvāt (फल-अर्थ-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss phala-artha-tvāt (फल-अर्थ-त्वात्) and karmaṇaḥ (कर्मणः).

Next

6.1.5. Of an agent or, because of because of the joining with the direct word, an injunction, by means of kārtsnya (कार्त्स्न्य), is gone to.