6.2.30

Mīmāṃsā Sūtra / Adhyāya 6 / 6.2.30

आचाराद् गृह्यमाणेषु तथा स्यात् पुरुषार्थत्वात्

ācārād gṛhyamāṇeṣu tathā syāt puruṣārthatvāt

The line

Because of ācāra (आचार), in gṛhyamāṇa (गृह्यमाण), so, in that way, it would be, let it be granted, because of a compound: the person, a thing, a meaning, and the state of being that.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 6. Who may perform. Eligibility, and the way substances are tied to an act. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ācārād (आचाराद्) + gṛhyamāṇeṣu (गृह्यमाणेषु) + tathā (तथा) + syāt (स्यात्) + puruṣa-artha-tvāt (पुरुष-अर्थ-त्वात्)

Sanskrit, in depth

The words

WordGrammarSense
ācārād (आचाराद्)ablative singularācāra (आचार)
gṛhyamāṇeṣu (गृह्यमाणेषु)locative pluralgṛhyamāṇa (गृह्यमाण)
tathā (तथा)indeclinableso, in that way
syāt (स्यात्)optative, third person singularit would be, let it be granted
puruṣa-artha-tvāt (पुरुष-अर्थ-त्वात्)ablative singulara compound: the person, a thing, a meaning, and the state of being that. Read it from the end

The phrases

ācārād (आचाराद्) is ācāra (आचार). It stands as ablative singular. gṛhyamāṇeṣu (गृह्यमाणेषु) is gṛhyamāṇa (गृह्यमाण). It stands as locative plural. tathā (तथा) is so, in that way. It stands as indeclinable.

syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular. puruṣa-artha-tvāt (पुरुष-अर्थ-त्वात्) is a compound: the person, a thing, a meaning, and the state of being that. Read it from the end. It stands as ablative singular.

Sanskrit in this line

puruṣa-artha-tvāt (पुरुष-अर्थ-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss ācārād (आचाराद्) and gṛhyamāṇeṣu (गृह्यमाणेषु).

Next

6.2.31. Of a brāhmaṇa (ब्राह्मण) passage but, a compound: soma, knowing, and praja (प्रज), by means of ṛṇavākya (ऋणवाक्य), because of conjunction.