6.3.9

Mīmāṃsā Sūtra / Adhyāya 6 / 6.3.9

असंयोगात् तु नैवं स्याद् विधेः शब्दप्रमाणत्वात्

asaṃyogāt tu naivaṃ syād vidheḥ śabdapramāṇatvāt

The line

Because of asaṃyoga (असंयोग) but, not thus, it would be. syāt (स्यात्) before a voiced sound, of an injunction, because of a compound: a word, a means, and the state of being that.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 6. Who may perform. Eligibility, and the way substances are tied to an act. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: asaṃyogāt (असंयोगात्) + tu (तु) + na (न) + evaṃ (एवं) + syād (स्याद्) + vidheḥ (विधेः) + śabda-pramāṇa-tvāt (शब्द-प्रमाण-त्वात्)

Sanskrit, in depth

The words

WordGrammarSense
asaṃyogāt (असंयोगात्)ablative singularasaṃyoga (असंयोग)
tu (तु)indeclinablebut, and now
na (न)indeclinablenot
evaṃ (एवं)indeclinablein this way
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
vidheḥ (विधेः)genitive or ablative singularan injunction
śabda-pramāṇa-tvāt (शब्द-प्रमाण-त्वात्)ablative singulara compound: a word, a means, and the state of being that. Read it from the end

The phrases

asaṃyogāt (असंयोगात्) is asaṃyoga (असंयोग). It stands as ablative singular. tu (तु) is but, and now. It stands as indeclinable. na (न) is not. It stands as indeclinable. evaṃ (एवं) is in this way. It stands as indeclinable. The line joins them as naivaṃ (नैवं).

syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. vidheḥ (विधेः) is an injunction. It stands as genitive or ablative singular. śabda-pramāṇa-tvāt (शब्द-प्रमाण-त्वात्) is a compound: a word, a means, and the state of being that. Read it from the end. It stands as ablative singular.

Sanskrit in this line

śabda-pramāṇa-tvāt (शब्द-प्रमाण-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as naivaṃ (नैवं).

Say it back

Cover the English. Gloss asaṃyogāt (असंयोगात्) and syād (स्याद्).

Next

6.3.10. In akarmaṇa (अकर्मण), because of cāpratyavāya (चाप्रत्यवाय).