6.5.48

Mīmāṃsā Sūtra / Adhyāya 6 / 6.5.48

व्यापन्नस्याप्सु गतौ यदभोज्यमार्याणां तत् प्रतीयेत

vyāpannasyāpsu gatau yad abhojyam āryāṇāṃ tat pratīyeta

The line

vyāpannasyāpsu (व्यापन्नस्याप्सु), gone, which, abhojya (अभोज्य), of ārya (आर्य), that, would be understood.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 6. Who may perform. Eligibility, and the way substances are tied to an act. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: vyāpannasyāpsu (व्यापन्नस्याप्सु) + gatau (गतौ) + yad (यद्) + abhojyam (अभोज्यम्) + āryāṇāṃ (आर्याणां) + tat (तत्) + pratīyeta (प्रतीयेत)

Sanskrit, in depth

The words

WordGrammarSense
vyāpannasyāpsu (व्यापन्नस्याप्सु)the form as the line writes itthis word, as the line writes it
gatau (गतौ)nominative or accusative dual, neutergone
yad (यद्)nominative or accusative singular, neuterwhich
abhojyam (अभोज्यम्)accusative singular, masculine, or nominative or accusative singular, neuterabhojya (अभोज्य)
āryāṇāṃ (आर्याणां)genitive pluralārya (आर्य)
tat (तत्)nominative or accusative singular, neuterthat
pratīyeta (प्रतीयेत)optative, third person singularwould be understood

The phrases

vyāpannasyāpsu (व्यापन्नस्याप्सु) is this word, as the line writes it. It stands as the form as the line writes it. gatau (गतौ) is gone. It stands as nominative or accusative dual, neuter. yad (यद्) is which. It stands as nominative or accusative singular, neuter. abhojyam (अभोज्यम्) is abhojya (अभोज्य). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

āryāṇāṃ (आर्याणां) is ārya (आर्य). It stands as genitive plural. tat (तत्) is that. It stands as nominative or accusative singular, neuter. pratīyeta (प्रतीयेत) is would be understood. It stands as optative, third person singular.

Sanskrit in this line

vyāpannasyāpsu (व्यापन्नस्याप्सु) is the form as the line writes it. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss vyāpannasyāpsu (व्यापन्नस्याप्सु) and gatau (गतौ).

Next

6.5.49. Of a compound: disjunction, and heard, prāyaścitta (प्रायश्चित्त), in yaugapadya (यौगपद्य), not is found.