6.5.56

Mīmāṃsā Sūtra / Adhyāya 6 / 6.5.56

अहर्गणे यस्मिन्नपच्छेदस् तदावर्तेत कर्म पृथक्त्वात्

ahargaṇe yasminn apacchedas tad āvarteta karma pṛthaktvāt

The line

In in a sequence of days, yasminn (यस्मिन्न्), apacchedas (अपच्छेद), that, āvarteta (आवर्तेत), an action, because of separateness.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 6. Who may perform. Eligibility, and the way substances are tied to an act. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ahargaṇe (अहर्गणे) + yasminn (यस्मिन्न्) + apacchedas (अपच्छेद) + tad (तद्) + āvarteta (आवर्तेत) + karma (कर्म) + pṛthaktvāt (पृथक्त्वात्)

Sanskrit, in depth

The words

WordGrammarSense
ahargaṇe (अहर्गणे)locative singularin a sequence of days
yasminn (यस्मिन्न्)the form as the line writes itthis word, as the line writes it
apacchedas (अपच्छेद)the form as the line writes itthis word, as the line writes it
tad (तद्)nominative or accusative singular, neuterthat
āvarteta (आवर्तेत)the form as the line writes itthis word, as the line writes it
karma (कर्म)nominative or accusative singular, neuteran action
pṛthaktvāt (पृथक्त्वात्)ablative singularseparateness

The phrases

ahargaṇe (अहर्गणे) is in a sequence of days. It stands as locative singular. yasminn (यस्मिन्न्) is this word, as the line writes it. It stands as the form as the line writes it. apacchedas (अपच्छेद) is this word, as the line writes it. It stands as the form as the line writes it. tad (तद्) is that. It stands as nominative or accusative singular, neuter.

āvarteta (आवर्तेत) is this word, as the line writes it. It stands as the form as the line writes it. karma (कर्म) is an action. It stands as nominative or accusative singular, neuter. pṛthaktvāt (पृथक्त्वात्) is separateness. It stands as ablative singular.

Sanskrit in this line

apacchedas (अपच्छेद) is the form as the line writes it. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss ahargaṇe (अहर्गणे) and yasminn (यस्मिन्न्).

Next

6.6.1. In sannipāta (सन्निपात), because of vaiguṇya (वैगुण्य), like the model, a compound: like, equal, and kalpa (कल्प), yajeran (यजेरन्).