6.6.36

Mīmāṃsā Sūtra / Adhyāya 6 / 6.6.36

पुरुषकल्पेन विकृतौ कर्तृनियमः स्याद् यज्ञस्य तद्गुणत्वादभावादितरान् प्रत्येकस्मिन्नधिकारः स्यात्

puruṣakalpena vikṛtau kartṛniyamaḥ syād yajñasya tadguṇatvād abhāvād itarān pratyekasminn adhikāraḥ syāt

The line

By means of a compound: the person, and kalpa (कल्प), in in the variant rite, a compound: an agent, and a restriction, it would be. syāt (स्यात्) before a voiced sound, of a sacrifice, because of a compound: a quality of that, and the state of being that, because of because of absence, the other, a compound: each, and sminna (स्मिन्न), eligibility, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 6. Who may perform. Eligibility, and the way substances are tied to an act. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: puruṣa-kalpena (पुरुष-कल्पेन) + vikṛtau (विकृतौ) + kartṛ-niyamaḥ (कर्तृ-नियमः) + syād (स्याद्) + yajñasya (यज्ञस्य) + tadguṇa-tvāt (तद्गुण-त्वात्) + abhāvāt (अभावात्) + itarān (इतरान्) + pratyeka-sminna (प्रत्येक-स्मिन्न) + adhikāraḥ (अधिकारः) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
puruṣa-kalpena (पुरुष-कल्पेन)instrumental singulara compound: the person, and kalpa (कल्प). Read it from the end
vikṛtau (विकृतौ)locative singularin the variant rite
kartṛ-niyamaḥ (कर्तृ-नियमः)nominative singular, masculinea compound: an agent, and a restriction. Read it from the end
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
yajñasya (यज्ञस्य)genitive singulara sacrifice
tadguṇa-tvāt (तद्गुण-त्वात्)ablative singulara compound: a quality of that, and the state of being that. Read it from the end
abhāvāt (अभावात्)ablative singularbecause of absence
itarān (इतरान्)accusative plural, masculinethe other
pratyeka-sminna (प्रत्येक-स्मिन्न)a compound, the ending is on the last membera compound: each, and sminna (स्मिन्न). Read it from the end
adhikāraḥ (अधिकारः)nominative singular, masculineeligibility
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

puruṣa-kalpena (पुरुष-कल्पेन) is a compound: the person, and kalpa (कल्प). Read it from the end. It stands as instrumental singular. vikṛtau (विकृतौ) is in the variant rite. It stands as locative singular. kartṛ-niyamaḥ (कर्तृ-नियमः) is a compound: an agent, and a restriction. Read it from the end. It stands as nominative singular, masculine. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. yajñasya (यज्ञस्य) is a sacrifice. It stands as genitive singular. tadguṇa-tvāt (तद्गुण-त्वात्) is a compound: a quality of that, and the state of being that. Read it from the end. It stands as ablative singular. The line writes it tadguṇatvād (तद्गुणत्वाद्).

abhāvāt (अभावात्) is because of absence. It stands as ablative singular. The line writes it abhāvād (अभावाद्). itarān (इतरान्) is the other. It stands as accusative plural, masculine. pratyeka-sminna (प्रत्येक-स्मिन्न) is a compound: each, and sminna (स्मिन्न). Read it from the end. It stands as a compound, the ending is on the last member. adhikāraḥ (अधिकारः) is eligibility. It stands as nominative singular, masculine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

pratyeka-sminna (प्रत्येक-स्मिन्न) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it tadguṇatvād (तद्गुणत्वाद्). The line writes it abhāvād (अभावाद्).

Say it back

Cover the English. Gloss puruṣa-kalpena (पुरुष-कल्पेन) and vikṛtau (विकृतौ).

Next

6.6.37. Because of from a mark. liṅgāt (लिङ्गात्) before c, a compound: cejyāvi (चेज्यावि), and the kind that has a remainder.