6.7.24

Mīmāṃsā Sūtra / Adhyāya 6 / 6.7.24

अधिकं वा स्याद् बहूर्थत्वादितरेषां सन्निधानात्

adhikaṃ vā syād bahūrthatvād itareṣāṃ sannidhānāt

The line

More or, it would be. syāt (स्यात्) before a voiced sound, because of bahūrthatva (बहूर्थत्व), a compound: the others, and ṣāṃa (षांअ), because of presence, being at hand.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 6. Who may perform. Eligibility, and the way substances are tied to an act. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: adhikaṃ (अधिकं) + vā (वा) + syād (स्याद्) + bahūrthatvād (बहूर्थत्वाद्) + itare-ṣāṃa (इतरे-षांअ) + sannidhānāt (सन्निधानात्)

Sanskrit, in depth

The words

WordGrammarSense
adhikaṃ (अधिकं)nominative or accusative singular, neutermore
vā (वा)indeclinableor
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
bahūrthatvād (बहूर्थत्वाद्)ablative singularbahūrthatva (बहूर्थत्व)
itare-ṣāṃa (इतरे-षांअ)a compound, the ending is on the last membera compound: the others, and ṣāṃa (षांअ). Read it from the end
sannidhānāt (सन्निधानात्)ablative singularpresence, being at hand

The phrases

adhikaṃ (अधिकं) is more. It stands as nominative or accusative singular, neuter. vā (वा) is or. It stands as indeclinable. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular.

bahūrthatvād (बहूर्थत्वाद्) is bahūrthatva (बहूर्थत्व). It stands as ablative singular. itare-ṣāṃa (इतरे-षांअ) is a compound: the others, and ṣāṃa (षांअ). Read it from the end. It stands as a compound, the ending is on the last member. sannidhānāt (सन्निधानात्) is presence, being at hand. It stands as ablative singular.

Sanskrit in this line

bahūrthatvād (बहूर्थत्वाद्) is ablative singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss adhikaṃ (अधिकं) and syād (स्याद्).

Next

6.7.25. Praise, words that are not the command and, a compound: for the sake of that, and possessing.