6.8.1

Mīmāṃsā Sūtra / Adhyāya 6 / 6.8.1

इष्टिपूर्वत्वादक्रतुशेषो होमः संस्कृतेष्वग्निषु स्याद् पूर्वोऽप्याधानस्य सर्वशेषत्वात्

iṣṭipūrvatvād akratuśeṣo homaḥ saṃskṛteṣv agniṣu syād pūrvo 'py ādhānasya sarvaśeṣatvāt

The line

Because of a compound: an offering of cake, the earlier, and the state of being that, a compound: akratu (अक्रतु), and the rest, what remains over, homa (होम), saṃskṛteṣv (संस्कृतेष्व्), in fire, it would be. syāt (स्यात्) before a voiced sound, the earlier, also, even. api before a vowel, of setting up, because of a compound: all, the rest, what remains over, and the state of being that.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 6. Who may perform. Eligibility, and the way substances are tied to an act. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: iṣṭi-pūrva-tvāt (इष्टि-पूर्व-त्वात्) + akratu-śeṣaḥ (अक्रतु-शेषः) + homaḥ (होमः) + saṃskṛteṣv (संस्कृतेष्व्) + agniṣu (अग्निषु) + syād (स्याद्) + pūrvo (पूर्वो) + apy (अप्य्) + ādhānasya (आधानस्य) + sarva-śeṣa-tvāt (सर्व-शेष-त्वात्)

Sanskrit, in depth

The words

WordGrammarSense
iṣṭi-pūrva-tvāt (इष्टि-पूर्व-त्वात्)ablative singulara compound: an offering of cake, the earlier, and the state of being that. Read it from the end
akratu-śeṣaḥ (अक्रतु-शेषः)nominative singular, masculinea compound: akratu (अक्रतु), and the rest, what remains over. Read it from the end
homaḥ (होमः)nominative singular, masculinehoma (होम)
saṃskṛteṣv (संस्कृतेष्व्)the form as the line writes itthis word, as the line writes it
agniṣu (अग्निषु)locative pluralfire
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
pūrvo (पूर्वो)nominative singular, masculinethe earlier
apy (अप्य्)indeclinablealso, even. api before a vowel
ādhānasya (आधानस्य)genitive singularsetting up
sarva-śeṣa-tvāt (सर्व-शेष-त्वात्)ablative singulara compound: all, the rest, what remains over, and the state of being that. Read it from the end

The phrases

iṣṭi-pūrva-tvāt (इष्टि-पूर्व-त्वात्) is a compound: an offering of cake, the earlier, and the state of being that. Read it from the end. It stands as ablative singular. The line writes it iṣṭipūrvatvād (इष्टिपूर्वत्वाद्). akratu-śeṣaḥ (अक्रतु-शेषः) is a compound: akratu (अक्रतु), and the rest, what remains over. Read it from the end. It stands as nominative singular, masculine. The line writes it akratuśeṣo (अक्रतुशेषो). homaḥ (होमः) is homa (होम). It stands as nominative singular, masculine. saṃskṛteṣv (संस्कृतेष्व्) is this word, as the line writes it. It stands as the form as the line writes it. agniṣu (अग्निषु) is fire. It stands as locative plural.

syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. pūrvo (पूर्वो) is the earlier. It stands as nominative singular, masculine. apy (अप्य्) is also, even. api before a vowel. It stands as indeclinable. The apostrophe marks an a that was dropped. ādhānasya (आधानस्य) is setting up. It stands as genitive singular. sarva-śeṣa-tvāt (सर्व-शेष-त्वात्) is a compound: all, the rest, what remains over, and the state of being that. Read it from the end. It stands as ablative singular.

Sanskrit in this line

iṣṭi-pūrva-tvāt (इष्टि-पूर्व-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it iṣṭipūrvatvād (इष्टिपूर्वत्वाद्). The line writes it akratuśeṣo (अक्रतुशेषो). The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss iṣṭi-pūrva-tvāt (इष्टि-पूर्व-त्वात्) and akratu-śeṣaḥ (अक्रतु-शेषः).

Next

6.8.2. In a compound: an offering of cake, and the state of being that, not but, saṃstavaś (संस्तवश्), a compound: four, and hotṝna (होतॄन), in asaṃskṛta (असंस्कृत), shows.