6.8.18

Mīmāṃsā Sūtra / Adhyāya 6 / 6.8.18

सोमपानात् तु प्रापणं द्वितीयस्य तस्मादुपयच्छेत्

somapānāt tu prāpaṇaṃ dvitīyasya tasmād upayacchet

The line

Because of a compound: soma, and pāna (पान) but, prāpaṇa (प्रापण), of dvitīya (द्वितीय), therefore. tasmāt (तस्मात्) before a voiced sound, upayacchet (उपयच्छेत्).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 6. Who may perform. Eligibility, and the way substances are tied to an act. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: soma-pānāt (सोम-पानात्) + tu (तु) + prāpaṇaṃ (प्रापणं) + dvitīyasya (द्वितीयस्य) + tasmād (तस्माद्) + upayacchet (उपयच्छेत्)

Sanskrit, in depth

The words

WordGrammarSense
soma-pānāt (सोम-पानात्)ablative singulara compound: soma, and pāna (पान). Read it from the end
tu (तु)indeclinablebut, and now
prāpaṇaṃ (प्रापणं)accusative singular, masculine, or nominative or accusative singular, neuterprāpaṇa (प्रापण)
dvitīyasya (द्वितीयस्य)genitive singulardvitīya (द्वितीय)
tasmād (तस्माद्)indeclinabletherefore. tasmāt (तस्मात्) before a voiced sound
upayacchet (उपयच्छेत्)the form as the line writes itthis word, as the line writes it

The phrases

soma-pānāt (सोम-पानात्) is a compound: soma, and pāna (पान). Read it from the end. It stands as ablative singular. tu (तु) is but, and now. It stands as indeclinable. prāpaṇaṃ (प्रापणं) is prāpaṇa (प्रापण). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

dvitīyasya (द्वितीयस्य) is dvitīya (द्वितीय). It stands as genitive singular. tasmād (तस्माद्) is therefore. tasmāt (तस्मात्) before a voiced sound. It stands as indeclinable. upayacchet (उपयच्छेत्) is this word, as the line writes it. It stands as the form as the line writes it.

Sanskrit in this line

soma-pānāt (सोम-पानात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss soma-pānāt (सोम-पानात्) and prāpaṇaṃ (प्रापणं).

Next

6.8.19. In a compound: pitṛ (पितृ), and a sacrifice but, because of from seeing, because one sees, before. prāk (प्राक्) before a voiced sound, because of.