7.1.16

Mīmāṃsā Sūtra / Adhyāya 7 / 7.1.16

अपि वा यद्यपूर्वत्वादितरदधिकार्थे ज्यौतिष्टोमिकाद् विधेस् तद्वाचकं समानं स्यात्

api vā yady apūrvatvād itaradadhikārthe jyautiṣṭomikād vidhes tadvācakaṃ samānaṃ syāt

The line

Even or, if. yadi before a vowel, because of a compound: the unseen, and the state of being that, in a compound: the other, dadhi (दधि), and kārtha (कार्थ), because of jyautiṣṭomika (ज्यौतिष्टोमिक), of an injunction, a compound: that, and verbal, the same, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 7. Transfer. The details of a model rite are carried to a variant rite, and where that carrying stops. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: api (अपि) + vā (वा) + yady (यद्य्) + apūrva-tvāt (अपूर्व-त्वात्) + itara-dadhi-kārthe (इतर-दधि-कार्थे) + jyautiṣṭomikād (ज्यौतिष्टोमिकाद्) + vidheḥ (विधेः) + tad-vācakaṃ (तद्-वाचकं) + samānaṃ (समानं) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
api (अपि)indeclinablealso, even
vā (वा)indeclinableor
yady (यद्य्)indeclinableif. yadi before a vowel
apūrva-tvāt (अपूर्व-त्वात्)ablative singulara compound: the unseen, and the state of being that. Read it from the end
itara-dadhi-kārthe (इतर-दधि-कार्थे)locative singular, or nominative or accusative dual, neutera compound: the other, dadhi (दधि), and kārtha (कार्थ). Read it from the end
jyautiṣṭomikād (ज्यौतिष्टोमिकाद्)ablative singularjyautiṣṭomika (ज्यौतिष्टोमिक)
vidheḥ (विधेः)genitive or ablative singularan injunction
tad-vācakaṃ (तद्-वाचकं)nominative or accusative singular, neutera compound: that, and verbal. Read it from the end
samānaṃ (समानं)nominative or accusative singular, neuterthe same
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

api (अपि) is also, even. It stands as indeclinable. vā (वा) is or. It stands as indeclinable. yady (यद्य्) is if. yadi before a vowel. It stands as indeclinable. apūrva-tvāt (अपूर्व-त्वात्) is a compound: the unseen, and the state of being that. Read it from the end. It stands as ablative singular. The line writes it apūrvatvād (अपूर्वत्वाद्). itara-dadhi-kārthe (इतर-दधि-कार्थे) is a compound: the other, dadhi (दधि), and kārtha (कार्थ). Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter.

jyautiṣṭomikād (ज्यौतिष्टोमिकाद्) is jyautiṣṭomika (ज्यौतिष्टोमिक). It stands as ablative singular. vidheḥ (विधेः) is an injunction. It stands as genitive or ablative singular. The line writes it vidhes. tad-vācakaṃ (तद्-वाचकं) is a compound: that, and verbal. Read it from the end. It stands as nominative or accusative singular, neuter. samānaṃ (समानं) is the same. It stands as nominative or accusative singular, neuter. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

itara-dadhi-kārthe (इतर-दधि-कार्थे) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it apūrvatvād (अपूर्वत्वाद्). The line writes it vidhes.

Say it back

Cover the English. Gloss apūrva-tvāt (अपूर्व-त्वात्) and itara-dadhi-kārthe (इतर-दधि-कार्थे).

Next

7.1.17. pañcasañcareṣv (पञ्चसञ्चरेष्व्), a compound: praise, words that are not the command, and transfer, because of presence, being at hand.