7.3.29

Mīmāṃsā Sūtra / Adhyāya 7 / 7.3.29

रूपं वाशेषभूतत्वात्

rūpaṃ vāśeṣabhūtatvāt

The line

A form, because of a compound: or, the rest, what remains over, and being already there.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 7. Transfer. The details of a model rite are carried to a variant rite, and where that carrying stops. The line is short. karmaje (कर्मजे) from 7.3.28 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: rūpaṃ (रूपं) + vā-śeṣa-bhūtatvāt (वा-शेष-भूतत्वात्)

Sanskrit, in depth

The words

WordGrammarSense
rūpaṃ (रूपं)nominative or accusative singular, neutera form
vā-śeṣa-bhūtatvāt (वा-शेष-भूतत्वात्)ablative singulara compound: or, the rest, what remains over, and being already there. Read it from the end

The phrases

rūpaṃ (रूपं) is a form. It stands as nominative or accusative singular, neuter.

vā-śeṣa-bhūtatvāt (वा-शेष-भूतत्वात्) is a compound: or, the rest, what remains over, and being already there. Read it from the end. It stands as ablative singular.

Sanskrit in this line

vā-śeṣa-bhūtatvāt (वा-शेष-भूतत्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss rūpaṃ (रूपं) and vā-śeṣa-bhūtatvāt (वा-शेष-भूतत्वात्).

Next

7.3.30. For viśa (विश), an ordinary person, it would be, let it be granted, because of a compound: all, a thing, a meaning, and the state of being that.