7.4.7

Mīmāṃsā Sūtra / Adhyāya 7 / 7.4.7

भागित्वात् तु नियम्येत गुणानामभिधानत्वात् सम्बन्धादभिधानवद् यथा धेनुः किशोरेण

bhāgitvāt tu niyamyeta guṇānām abhidhānatvāt sambandhād abhidhānavad yathā dhenuḥ kiśoreṇa

The line

Because of bhāgitva (भागित्व) but, would be restricted, of of the qualities, because of a compound: a naming, and the state of being that, because of a connection, a compound: a naming, and vada (वद), as, dhena (धेन), by means of kiśora (किशोर).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 7. Transfer. The details of a model rite are carried to a variant rite, and where that carrying stops. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: bhāgitvāt (भागित्वात्) + tu (तु) + niyamyeta (नियम्येत) + guṇānām (गुणानाम्) + abhidhāna-tvāt (अभिधान-त्वात्) + sambandhāt (सम्बन्धात्) + abhidhāna-vada (अभिधान-वद) + yathā (यथा) + dhenuḥ (धेनुः) + kiśoreṇa (किशोरेण)

Sanskrit, in depth

The words

WordGrammarSense
bhāgitvāt (भागित्वात्)ablative singularbhāgitva (भागित्व)
tu (तु)indeclinablebut, and now
niyamyeta (नियम्येत)optative, third person singularwould be restricted
guṇānām (गुणानाम्)genitive pluralof the qualities
abhidhāna-tvāt (अभिधान-त्वात्)ablative singulara compound: a naming, and the state of being that. Read it from the end
sambandhāt (सम्बन्धात्)ablative singulara connection
abhidhāna-vada (अभिधान-वद)a compound, the ending is on the last membera compound: a naming, and vada (वद). Read it from the end
yathā (यथा)indeclinableas
dhenuḥ (धेनुः)nominative singulardhena (धेन)
kiśoreṇa (किशोरेण)instrumental singularkiśora (किशोर)

The phrases

bhāgitvāt (भागित्वात्) is bhāgitva (भागित्व). It stands as ablative singular. tu (तु) is but, and now. It stands as indeclinable. niyamyeta (नियम्येत) is would be restricted. It stands as optative, third person singular. guṇānām (गुणानाम्) is of the qualities. It stands as genitive plural. abhidhāna-tvāt (अभिधान-त्वात्) is a compound: a naming, and the state of being that. Read it from the end. It stands as ablative singular.

sambandhāt (सम्बन्धात्) is a connection. It stands as ablative singular. The line writes it sambandhād (सम्बन्धाद्). abhidhāna-vada (अभिधान-वद) is a compound: a naming, and vada (वद). Read it from the end. It stands as a compound, the ending is on the last member. yathā (यथा) is as. It stands as indeclinable. dhenuḥ (धेनुः) is dhena (धेन). It stands as nominative singular. kiśoreṇa (किशोरेण) is kiśora (किशोर). It stands as instrumental singular.

Sanskrit in this line

abhidhāna-tvāt (अभिधान-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it sambandhād (सम्बन्धाद्).

Say it back

Cover the English. Gloss bhāgitvāt (भागित्वात्) and niyamyeta (नियम्येत).

Next

7.4.8. Of arising, the origin, because of because they are the same or, a compound: as, and eligibility, a being, a state, it would be, let it be.