8.1.15

Mīmāṃsā Sūtra / Adhyāya 8 / 8.1.15

तत्प्रवृत्तिर् गणेषु स्यात् प्रतिपशु यूपदर्शनात्

tatpravṛttir gaṇeṣu syāt pratipaśu yūpadarśanāt

The line

tatpravṛttir (तत्प्रवृत्तिर्), in gaṇa (गण), it would be, let it be granted, a compound: toward, against, and an animal offering, because of a compound: yūpa (यूप), and seeing.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 8. Transfer by specific indications. The signs in a variant rite's own sentence say which model it borrows from. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: tatpravṛttir (तत्प्रवृत्तिर्) + gaṇeṣu (गणेषु) + syāt (स्यात्) + prati-paśu (प्रति-पशु) + yūpa-darśanāt (यूप-दर्शनात्)

Sanskrit, in depth

The words

WordGrammarSense
tatpravṛttir (तत्प्रवृत्तिर्)the form as the line writes itthis word, as the line writes it
gaṇeṣu (गणेषु)locative pluralgaṇa (गण)
syāt (स्यात्)optative, third person singularit would be, let it be granted
prati-paśu (प्रति-पशु)a compound, the ending is on the last membera compound: toward, against, and an animal offering. Read it from the end
yūpa-darśanāt (यूप-दर्शनात्)ablative singulara compound: yūpa (यूप), and seeing. Read it from the end

The phrases

tatpravṛttir (तत्प्रवृत्तिर्) is this word, as the line writes it. It stands as the form as the line writes it. gaṇeṣu (गणेषु) is gaṇa (गण). It stands as locative plural. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

prati-paśu (प्रति-पशु) is a compound: toward, against, and an animal offering. Read it from the end. It stands as a compound, the ending is on the last member. yūpa-darśanāt (यूप-दर्शनात्) is a compound: yūpa (यूप), and seeing. Read it from the end. It stands as ablative singular.

Sanskrit in this line

yūpa-darśanāt (यूप-दर्शनात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss tatpravṛttir (तत्प्रवृत्तिर्) and gaṇeṣu (गणेषु).

Next

8.1.16. avyaktāsu (अव्यक्तासु) but, of soma.