8.1.25

Mīmāṃsā Sūtra / Adhyāya 8 / 8.1.25

अपि वातद्विकारत्वात् क्रत्वर्थत्वात् प्रवृत्तिः स्यात्

api vātadvikāratvāt kratvarthatvāt pravṛttiḥ syāt

The line

Even, because of a compound: or, that, a transformation, and the state of being that, because of a compound: a rite, a thing, a meaning, and the state of being that, activity, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 8. Transfer by specific indications. The signs in a variant rite's own sentence say which model it borrows from. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: api (अपि) + vā-tad-vikāra-tvāt (वा-तद्-विकार-त्वात्) + kratu-artha-tvāt (क्रतु-अर्थ-त्वात्) + pravṛttiḥ (प्रवृत्तिः) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
api (अपि)indeclinablealso, even
vā-tad-vikāra-tvāt (वा-तद्-विकार-त्वात्)ablative singulara compound: or, that, a transformation, and the state of being that. Read it from the end
kratu-artha-tvāt (क्रतु-अर्थ-त्वात्)ablative singulara compound: a rite, a thing, a meaning, and the state of being that. Read it from the end
pravṛttiḥ (प्रवृत्तिः)nominative singular, feminineactivity
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

api (अपि) is also, even. It stands as indeclinable. vā-tad-vikāra-tvāt (वा-तद्-विकार-त्वात्) is a compound: or, that, a transformation, and the state of being that. Read it from the end. It stands as ablative singular. kratu-artha-tvāt (क्रतु-अर्थ-त्वात्) is a compound: a rite, a thing, a meaning, and the state of being that. Read it from the end. It stands as ablative singular.

pravṛttiḥ (प्रवृत्तिः) is activity. It stands as nominative singular, feminine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

vā-tad-vikāra-tvāt (वा-तद्-विकार-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss vā-tad-vikāra-tvāt (वा-तद्-विकार-त्वात्) and kratu-artha-tvāt (क्रतु-अर्थ-त्वात्).

Next

8.1.26. In ekakarmaṇa (एककर्मण), an alternative, a division, avibhāga (अविभाग). Because of a compound: a command, one, and the state of being that.