8.1.28

Mīmāṃsā Sūtra / Adhyāya 8 / 8.1.28

ऐकार्थ्याद् वा नियम्येत पूर्ववत्त्वाद् विकारो हि

aikārthyād vā niyamyeta pūrvavattvād vikāro hi

The line

Because of aikārthya (ऐकार्थ्य) or, would be restricted, because of a compound: the kind that has a forerunner, and the state of being that, a transformation.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 8. Transfer by specific indications. The signs in a variant rite's own sentence say which model it borrows from. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: aikārthyād (ऐकार्थ्याद्) + vā (वा) + niyamyeta (नियम्येत) + pūrvavat-tvāt (पूर्ववत्-त्वात्) + vikāraḥ (विकारः) + hi (हि)

Sanskrit, in depth

The words

WordGrammarSense
aikārthyād (ऐकार्थ्याद्)ablative singularaikārthya (ऐकार्थ्य)
vā (वा)indeclinableor
niyamyeta (नियम्येत)optative, third person singularwould be restricted
pūrvavat-tvāt (पूर्ववत्-त्वात्)ablative singulara compound: the kind that has a forerunner, and the state of being that. Read it from the end
vikāraḥ (विकारः)nominative singular, masculinea transformation
hi (हि)indeclinablefor, indeed

The phrases

aikārthyād (ऐकार्थ्याद्) is aikārthya (ऐकार्थ्य). It stands as ablative singular. vā (वा) is or. It stands as indeclinable. niyamyeta (नियम्येत) is would be restricted. It stands as optative, third person singular.

pūrvavat-tvāt (पूर्ववत्-त्वात्) is a compound: the kind that has a forerunner, and the state of being that. Read it from the end. It stands as ablative singular. The line writes it pūrvavattvād (पूर्ववत्त्वाद्). vikāraḥ (विकारः) is a transformation. It stands as nominative singular, masculine. The line writes it vikāro (विकारो). hi (हि) is for, indeed. It stands as indeclinable.

Sanskrit in this line

pūrvavat-tvāt (पूर्ववत्-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it pūrvavattvād (पूर्ववत्त्वाद्). The line writes it vikāro (विकारो).

Say it back

Cover the English. Gloss aikārthyād (ऐकार्थ्याद्) and niyamyeta (नियम्येत).

Next

8.1.29. If you say that aśrutitva (अश्रुतित्व), not, then.