8.2.13
Mīmāṃsā Sūtra / Adhyāya 8 / 8.2.13
सान्नाय्यं वा तत्प्रभवत्वात्
sānnāyyaṃ vā tatprabhavatvāt
The line
sānnāyya (सान्नाय्य) or, because of tatprabhavatva (तत्प्रभवत्व).
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 8. Transfer by specific indications. The signs in a variant rite's own sentence say which model it borrows from. The line is short. paryagnikaraṇāc (पर्यग्निकरणाच्) from 8.2.12 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: sānnāyyaṃ (सान्नाय्यं) + vā (वा) + tatprabhavatvāt (तत्प्रभवत्वात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sānnāyyaṃ (सान्नाय्यं) | accusative singular, masculine, or nominative or accusative singular, neuter | sānnāyya (सान्नाय्य) |
| vā (वा) | indeclinable | or |
| tatprabhavatvāt (तत्प्रभवत्वात्) | ablative singular | tatprabhavatva (तत्प्रभवत्व) |
The phrases
sānnāyyaṃ (सान्नाय्यं) is sānnāyya (सान्नाय्य). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. vā (वा) is or. It stands as indeclinable.
tatprabhavatvāt (तत्प्रभवत्वात्) is tatprabhavatva (तत्प्रभवत्व). It stands as ablative singular.
Sanskrit in this line
tatprabhavatvāt (तत्प्रभवत्वात्) is ablative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss sānnāyyaṃ (सान्नाय्यं) and tatprabhavatvāt (तत्प्रभवत्वात्).
Next
8.2.14. Of of that, his and, because of a compound: pātra (पात्र), and seeing.