8.4.18b
Mīmāṃsā Sūtra / Adhyāya 8 / 8.4.18b
सन्निपाते विरोधिनामप्रवृत्तिः प्रतीयेत विध्युत्पत्तिव्यवस्थानादर्थस्यापरिणेयत्वाद् वचनादतिदेशः स्यात्
sannipāte virodhinām apravṛttiḥ pratīyeta vidhyutpattivyavasthānād arthasyāpariṇeyatvād vacanād atideśaḥ syāt
The line
In sannipāta (सन्निपात), of opposing, apravṛtta (अप्रवृत्त), would be understood, because of a compound: an injunction, arising, the origin, vyava (व्यव), and the place, the order, because of a compound: a thing, a meaning, syāpa (स्याप), riṇe (रिणे), and yatva (यत्व), because of because of a statement. vacanāt (वचनात्) before a voiced sound, transfer, it would be, let it be granted.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 8. Transfer by specific indications. The signs in a variant rite's own sentence say which model it borrows from. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: sannipāte (सन्निपाते) + virodhinām (विरोधिनाम्) + apravṛttiḥ (अप्रवृत्तिः) + pratīyeta (प्रतीयेत) + vidhi-utpatti-vyava-sthānāt (विधि-उत्पत्ति-व्यव-स्थानात्) + artha-syāpa-riṇe-yatvāt (अर्थ-स्याप-रिणे-यत्वात्) + vacanād (वचनाद्) + atideśaḥ (अतिदेशः) + syāt (स्यात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sannipāte (सन्निपाते) | locative singular, or nominative or accusative dual, neuter | sannipāta (सन्निपात) |
| virodhinām (विरोधिनाम्) | genitive plural, or accusative singular, feminine | opposing |
| apravṛttiḥ (अप्रवृत्तिः) | nominative singular | apravṛtta (अप्रवृत्त) |
| pratīyeta (प्रतीयेत) | optative, third person singular | would be understood |
| vidhi-utpatti-vyava-sthānāt (विधि-उत्पत्ति-व्यव-स्थानात्) | ablative singular | a compound: an injunction, arising, the origin, vyava (व्यव), and the place, the order. Read it from the end |
| artha-syāpa-riṇe-yatvāt (अर्थ-स्याप-रिणे-यत्वात्) | ablative singular | a compound: a thing, a meaning, syāpa (स्याप), riṇe (रिणे), and yatva (यत्व). Read it from the end |
| vacanād (वचनाद्) | ablative singular | because of a statement. vacanāt (वचनात्) before a voiced sound |
| atideśaḥ (अतिदेशः) | nominative singular, masculine | transfer |
| syāt (स्यात्) | optative, third person singular | it would be, let it be granted |
The phrases
sannipāte (सन्निपाते) is sannipāta (सन्निपात). It stands as locative singular, or nominative or accusative dual, neuter. virodhinām (विरोधिनाम्) is opposing. It stands as genitive plural, or accusative singular, feminine. apravṛttiḥ (अप्रवृत्तिः) is apravṛtta (अप्रवृत्त). It stands as nominative singular. pratīyeta (प्रतीयेत) is would be understood. It stands as optative, third person singular. vidhi-utpatti-vyava-sthānāt (विधि-उत्पत्ति-व्यव-स्थानात्) is a compound: an injunction, arising, the origin, vyava (व्यव), and the place, the order. Read it from the end. It stands as ablative singular. The line writes it vidhyutpattivyavasthānād (विध्युत्पत्तिव्यवस्थानाद्).
artha-syāpa-riṇe-yatvāt (अर्थ-स्याप-रिणे-यत्वात्) is a compound: a thing, a meaning, syāpa (स्याप), riṇe (रिणे), and yatva (यत्व). Read it from the end. It stands as ablative singular. The line writes it arthasyāpariṇeyatvād (अर्थस्यापरिणेयत्वाद्). vacanād (वचनाद्) is because of a statement. vacanāt (वचनात्) before a voiced sound. It stands as ablative singular. atideśaḥ (अतिदेशः) is transfer. It stands as nominative singular, masculine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.
Sanskrit in this line
vidhi-utpatti-vyava-sthānāt (विधि-उत्पत्ति-व्यव-स्थानात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it vidhyutpattivyavasthānād (विध्युत्पत्तिव्यवस्थानाद्). The line writes it arthasyāpariṇeyatvād (अर्थस्यापरिणेयत्वाद्). The file numbers this line 8.4.18, the same number as the previous line. It is kept here as 8.4.18b.
Say it back
Cover the English. Gloss sannipāte (सन्निपाते) and virodhinām (विरोधिनाम्).